本文嘗試從身體性這一基礎，討論Kairos和Topos的意涵，旨在揭示以身體性為基礎所開展的空間型態，並不首先顯示為普遍空間（I'espace），而是以支撐自身生存為基礎的身體性所開展的私有空間型態。由這一私有領域所開展的拓樸空間與時間的關係為何？如何具體地在身體性的存在－人身上，詮釋時間性的意涵？又此種在空間與時間匯集中顯現的生存者，其與世界的關係為何？人類命運轉折的「時刻」（Kairos），如何展開了以積累為美德的存有（ousia）時代？又如何從身體性這一拓樸空間、從如幻如化這些破碎的瞬間（l'instant）中出走；邁進客觀空間（l'espace）的限制，落陷於因果邏輯的時間（le temps）糾纏？這些都將是本文嘗試回應的。

This paper tries to discuss the connotation of Kairos and Topos from the base of corporality, aiming at unveiling the display of corporal space does not primarily equal to common space (l'espace), but rather to the private space sustaining own existence. What is the relationship between topological space of such private area and time? How to elucidate temporality in terms of corporality? And how would the existents manifested in the confluence of temporal and spatial dimensions relate to the world? How does the turning point of human destiny (Kairos) unfolding the age of Being (ousia) that acclaims accumulation? And how do we walk out of the topological space of corporality and those shattered dreamy instants , walk into the limit of objective space (l'espace) and fall into the tangles of causal logical times (Ie temps)? Those are the questions this paper tries to answer.