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題名:關於證成唯識之因明論證的幾點看法--回應John Taber所謂的稻草人論證
書刊名:臺大佛學研究
作者:胡志強
作者(外文):Hu, Chih-chiang
出版日期:2022
卷期:44
頁次:頁1-35
主題關鍵詞:護法世親陳那因明唯識DharmapālaVasubandhuDignāgaHetuvidyāVijñaptimātratā
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:1
  • 點閱點閱:3
期刊論文
1.呂澂、釋印滄(1928)。觀所緣釋論會譯。內學,4(3),1-42。  延伸查詢new window
2.Kellner, Birgit、Taber, John(2014)。Studies in Yogācāra-Vijñānavāda idealism I: The interpretation of Vasubandhu's Viṃśikā。Asiatische Studien,68(3),709-756。  new window
3.Deshpande, Vijaya(2000)。Ophthalmic Surgery: A Chapter in the History of Sino-Indian Medical Contacts。Bulletin of the School of Oriental and African Studies,63(3),370-388。  new window
4.Tachikawa, Musashi(1971)。A Six-Century Manual of Indian Logic ( A Translation of the Nyāyapraveśa)。Journal of Indian Philosophy,1,111-145。  new window
5.Yao, Zhihua(2009)。Empty Subject Terms in Buddhist Logic: Dignāga and his Chinese Commentators。Journal of Indian philosophy,37(4),383-398。  new window
6.胡志強(20190600)。護法《成唯識寶生論》論知覺及其所緣:兼與當代理論之交涉。正觀,89,71-135。new window  延伸查詢new window
研究報告
1.釋惠敏(1997)。梵本《唯識二十論》研究。  延伸查詢new window
學位論文
1.胡志強(2018)。知覺、他者與邏輯:護法《成唯識寶生論》之哲學研究(博士論文)。國立政治大學。new window  延伸查詢new window
圖書
1.陳那、玄奘。因明正理門論。  延伸查詢new window
2.義淨。根本薩婆多部律攝。  延伸查詢new window
3.Matilal, B. K.、Ganeri, J.、Tiwari, H.(1998)。The Character of Logic in India。Albany:State University of New York Press。  new window
4.義淨。根本說一切有部苾芻尼毘奈耶。  延伸查詢new window
5.陳那、玄奘。觀所緣緣論。  延伸查詢new window
6.護法、義淨。觀所緣論釋。  延伸查詢new window
7.商羯羅主、玄奘。因明入正理論。  延伸查詢new window
8.天親菩薩、真諦。大乘唯識論。  延伸查詢new window
9.護法菩薩、義淨。成唯識寶生論。  延伸查詢new window
10.婆藪盤豆、真諦。阿毘達磨俱舍釋論。  延伸查詢new window
11.天親、瞿曇般若流支。唯識論。  延伸查詢new window
12.陳那菩薩、真諦。無相思塵論。  延伸查詢new window
13.護法、玄奘、提婆。大乘廣百論釋論。  延伸查詢new window
14.菩提流支。金剛般若波羅蜜經論。  延伸查詢new window
15.眾賢、玄奘。阿毘達磨順正理論。  延伸查詢new window
16.清辨、玄奘。大乘掌珍論。  延伸查詢new window
17.義淨。能斷金剛般若波羅蜜多經論釋。  延伸查詢new window
18.Duckworth, Douglas、Eckel, Malcolm David、Garfield, Jay L.、Powers, John、Thabkhas, Yeshes、Thakchöe, Sonam(2016)。Dignāga's Investigation of the Percept: A Philosophical Legacy in India and Tibet。New York:Oxford University Press。  new window
19.呂澂(1991)。成唯識寶生論。上海:上海書店。  延伸查詢new window
20.窺基。唯識二十論述記。  延伸查詢new window
21.世親、玄奘、Pradhan, Prahlad(1967)。Abhidharmakoshabhāṣya of Vasubandh。K. P. Jayaswal Research Institute。  new window
圖書論文
1.Matilal, Bimal Krishna(1974)。A Critique of Buddhist Idealism。Buddhist Studies in Honour of I. B. Horner。D. Reidel。  new window
2.胡志強(2016)。夢、記憶與知覺:《唯識二十論》及其註釋《成唯識寶生論》之研究。唯識研究。北京:中國社會科學出版社。  延伸查詢new window
3.Katsura, Shoryu(2004)。The Role of dṛṣṭānta in Dignāga's Logic。The Role of the Example (Dṛṣṭānta) in Classical Indian Logic。Vienna:Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien。  new window
4.Kobayashi, Hisayasu(2011)。On the Development of the Argument to Prove vijñaptimātratā。Religion and Logic in Buddhist Philosophical Analysis。Verlag der Österreichischen Akademie der Wissenschaften。  new window
5.Taber, John(1994)。Kumārila's Refutation of the Dreaming Argument: the Nirālambanavāda-Adhikaraṇa。Studies in Mīmāṃsā: Dr. Mandan Mishra Felicitation Volume。Motilal Banarsidass。  new window
6.Tillemans, Tom J. F.(2004)。Inductiveness, Deductiveness and Examples in Buddhist Logic。The Role of the Example (Dṛṣṭānta) in Classical Indian Logic。Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien。  new window
 
 
 
 
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