文分七節。第一節說明賜物之種類及目的，第二節至第六節，分析「命服」、 「弓失」、「戊」、「金雁」、「旅幟」等五類賜物，以見冊命賜物是有定制，有成套者， 有等級之區分，並非漫無系統。蓋西周之時有嚴密之禮樂制度，從宮室、器用到喪葬、祭 祀、婚嫁諸方面，皆依身分之不同而有一定之等級之數。故王室所賜予受命者之車服器物， 亦因其爵秩尊、等級貴賤之不同，而有高低隆殺之不同。至於部份銘文只記王授予之職司， 而未記賜物或命服者，依銘文記事之例，可能其冊誥之性質屬顧重命，既屬重命，命服蓋已 見諸前此初命之賜，故重命時，除非受命命者之職務、爵等、命服有改異更動，否則銘文多 省略而不記。

　　　　　This study is divided into seven sections. In the first section I discussed the classifications and purposes of benefices granted by the emperors. From the second to the sixth section I analysed the five different categories off benefices; namely, "Ming Fu" (official attires), "Kung Shih" (bows and arrows), "Yue" (axes), "Ching-Ying"(covering pieces for horses) and "Chi-tze " (banners and flags). From this analysis it is easy to see that the granting of benefices followed a formal system, and it is classified according to the natures and ranks of different officials, The rituals found during the Western Chou Dynasty were both rich and complex. Official residences, ritual vessels, funeral ceremonies, and wedding ceremonies were differentiated according to the positions and ranks the officials held in the government, there fore the benefices granted by emperors differed both in value and name.