「孔子與詩經」一文主要從「論語」所云：「子所雅言，詩書執禮，皆雅言也。」及「詩三百，一言以蔽之曰：詩無邪」二語出發，以探討孔子與「詩經」之正音及孔子與「詩經」之善義之關係。

　　　　　I will quote from Analects of Confucius that"What Confucius had said in formal language for those of “The Book of Odes” and “The Book of History” as well as the observation of formalities were all well intentioned criticism and that “The three hundred pieces of odes”, in general, are all about pure thinking. According to these two maxims, I will explore the relationship between the orthodox language and the purified righteousness in “The Book of Odes” and in Confucian thought.