<<周易>>主體精神在講變易，變易需要條件，此條件就是「時」。宇宙萬物動靜 行止必須適時，因此傳統思維非常重視時間觀念。 << 周易 >> 的思維方式，是研究 << 周 易 >> 時義的重要主題之一。從 << 周易 >> 的思維對象、思維要素、思維過程及思維趨向 等方面而言。 << 周易 >> 的思維方式不是單一的、單向的，而是多向度、多樣性的思維方 式。也就是說從 << 周易 >> 對客體的認知，及確定客體的基本形式，認識客體的途徑上去 考察，<< 周易 >> 的思維方式，可分為直覺思維、形象思維及理論思維的統一。 本文先就 「直覺思維」來探討。 本文主要重點有三：(一 ) 無思無為：對現實的超越 (二 ) 感而遂 通：對時空的超越 (三 ) 神妙不測：必然中的偶然

　　　　　The main spirit of "Chou I" concerns changes. The condition needed for changes is "time." Every thing in the universe should act or stop acting at the right time. Therefore, the concept of time is very important in tradfitional thinking. In studying the meaning of time in "Chou I." the thinking approch is one of the major topics. With respect to the thinking referents, thinking elements, thinking processes, and thinking currents of "Chou I," the thinking approach is not unidirectional, but multi-dimensional. In other words, in order to recognize the referents, to ensure the basic forms of the referents, and to investigate the access to understanding the referents, the thinking approach of "Chou I" can be divided into instinctive thinking, image thinking, and theory thinking. This article will focus on "instinctive thinking" first. The three aspects discussed in this article will be as follows: 1.No thinking and no action: It is beyond the reality. 2.Feel and then understand: It is beyond time and space. 3.Unpredictable wonder: There are accidents in inevitability.