本文意在通過對賀麟文化觀的闡釋對「儒學現代化即是在東西文化調和基礎上重構一個新儒學體系」的通行看法提出批評。作者認為：1.馮友蘭等對儒學的重構態度在賀麟那裡已轉換為儒學的現代運用問題，這即是確立儒學文化主體意識，以儒家精神解決文化、政治、生活上的問題。2.賀麟的西學紹介與傳播本質上是儒家精神的自覺闡揚，賀麟對儒學宗教化的開展，反映了儒學在教權失去後生存方式的巨大變遷。3.儒學的危機並非源自外來文化的刺激與挑戰，而是自家義理的人為遮蔽；儒學的現代開展不是體的重建，而是一個運用問題。這兩點內在地決定了二十世紀儒家人文由思想到學術的變遷。

　　　　　 The purpose of this paper is, by appealing to He Lin's view on culture, to criticize a commonly held view, “the modernization of Confucianism is to reconstruct a new system of Confucianism on the basis of the culture harmonization of East and West”. The author claims: (1) As far as He Lin concerns, Fung Yu-Lang's attitude towards the reconstruction of Confucianism has become the problem of how to apply Confucianism in the modern time. That is, to define the consciousness of the main part of the Confucian culture, and to solve the problems of culture, politics, and life by virtue of the spirit of Confucianism. (2) The essence of He Lin's introduction and transmission of the Western thought is to express the self-consciousness of the spirit of Confucianism.(3) The crisis of Confucianism does not come from the challenge of foreign culture, but from the fact that the argumentations are artificially covered up; the modern development of Confucianism does not rest on the system reconstruction, but on how to apply it. These two points internally decide the change of the Confucian humanity from thought to science in the 20th century.