Aesthetic judgement, which only rational beings with sensibility can make, is reflective rather than determinate. The beautiful is in presentation as imagination is harmonious with understanding. We, however, feel the sublime only when imagination is in good harmony with the idea of reason. When it comes to the form, the beautiful art is superior to the beautiful nature. But, as far as human satisfaction is concerned, the latter is without doubt the better. Of the three types of beautiful art, poetry in the first type ranks on top while music in the third type on bottom as is valued by the standard of culture and the disposing of the mind to ideas. The judgement of taste is characterized by the taste of having no interest, and all the other characteristics such as the universality according to quality and the purposiveness according to relation and the necessity according to modality, are thus deived. Therefore, the transcendental principle of the judgement of taste is that of the subjective purposiveness without purpose. The object of the judgement of the sublime is formless as the mind is in movement were as the object of the taste has a form and the mind is in restful contemplation when the judgement of this kind is made. It requires genius to produce beautiful art, and an artist can not create what which is long tested and revised as well as with experienced skills strictly trained in the schools. In the judgement of taste, our mind is pure and free, serving nothing so that a disinterested satisfaction grows ingenuously. The satisfaction is akin to that of morality which comes form free will. Since beauty is analogized to demonstrate the virtuous, we declare beauty the symbol of morality.