黃土文明是在"多元一體格局"基礎之上形成的延續性文明。對于這樣的文明類型的研究首先需要找出區域內部的獨特性文化元素,然后與其他文化事項連接起來,最終達到對區域的整體性了解。相比起華南地區發達的宗族系統,神廟在華北區域社會呈現出了"無廟不成村"的特征。開展"黃土文明·介休范例"研究的時候就需要以神廟為重要切入點,將族群關系、社會組織、宗教信仰、文化網絡等方面連接起來,達致對區域社會的整體性了解與文明類型的理解。在此基礎上,把中華本土文化的特點提煉出來,建構一種人類學中華本土化的初期模型。

The loess civilization in Chinais acontinuity of civilization founded on the principle of diversity within unity.The researchers of this kind of civilization need to first identify the unique cultural elements within aparticular region,then relate them to other cultural elements,finally achieve amore holistic understanding to the region.Parallel to the prevailing clan system in South China,local shrines feature indispensible significance in regional society in North China.The study of " Loess civilization and the Jiexiu model" takes shrine as the crucial starting point and links it with various aspects such as descent group relations,social organizations,religious beliefs and cultural networks to achieve a holistic understanding of both regional society and its civilizational context,on the basis of which this paper extracts the characteristics of indigenous Chinese culture to construct apreliminary model of Chinese localization from the perspective of anthropology.