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題名:契丹、女真文論釋碎
書刊名:中央民族大學學報(哲學社會科學版)
作者:王佑夫
作者(外文):Wang, You-fu
出版日期:2015
卷期:2015(4)
頁次:156-162
主題關鍵詞:契丹女真古代民族文論KhitanJurchenAncient ethnic literature theory
原始連結:連回原系統網址new window
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契丹與女真族群同起源於我國北部邊陲,創造過燦爛的文學業績,帝王文人賦詩品詩,蔚然成風,多有詩集傳世。然而如同歷史上的許多少數族群一樣,其流傳下來的文學理論批評文獻,寥寥無幾,幾乎無人問津,但在其有限的詩學言論中所蘊含的少數族群對中華傳統文化、文學的認同以及所接受的"華夷一統"觀念,則充分彰顯了中華民族所具有的強大向心力,值得珍視與探討。這裡首次就所見之契丹與女真族群的散碎詩學言論略作闡釋。
Both Khitan and Jurchen ethnic groups were originated from northern frontier of China who created a brilliant literature. Among their emperors and literati,reading and writing poems became a popular practice and many poetry books were handed down. However,like other ancient ethnic groups,very few documents of literature theory and criticism can be found today and almost no one shows interest in them. The limited number of comments on poems showed ethnic groups ’ identity for Chinese traditional culture and literature and their acceptance of the view of the unification of the Chinese nation including ethnic groups.This fully demonstrated the powerful centripetal force of the Chinese nation which is worth cherishing and discussing. For the first time,this paper makes a brief interpretation of the scattered comments of poems left by the two ancient ethnic groups.
期刊論文
1.王佑夫(2001)。應當開展民漢比較詩學研究。民族文學研究,2001(2),3-7。  延伸查詢new window
圖書
1.王弋丁、王佑夫、過偉(1993)。少數民族古代文論選釋。烏魯木齊:新疆人民出版社。  延伸查詢new window
2.錢鍾書(1979)。管錐編。中華書局。  延伸查詢new window
圖書論文
1.許理和、李四龍(1998)。第二版序言。佛教征服中國。南京:江蘇人民出版社。  延伸查詢new window
2.僧肇。維摩詰經序。出三藏記集。  延伸查詢new window
3.李澤厚(1998)。[論語今讀]前言。論語今讀。合肥:安徽文藝出版社。  延伸查詢new window
 
 
 
 
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