According to B. Croce, “All history is contemporary history.” Croce categorized history into two types: “genuine history” and “false history” or “living history” and “dead history”. The kind of history which is past is past and gone forever, leaving to us only a pile of materials which have become “dead history” or “false history”, not functioning any more. Only when contemporary people, out of their contemporary needs, with their individual interests and emotions, recapture and review these historical materials can such historical materials evoke echoing vibrations in the contemporary people, thus reconnecting the past and the present, causing the dead materials and dead history to review and become “living history”. In this way, every generation reexamines previous history with contemporary eyes and continuously rewrites the past history. At the same time, the past time, the past history reappears with contemporary coloring. This is the reason why Croce believes that all history contemporary history. Croce's view of history was deeply influenced by Hegal. As a matter of fact, he has been considered to be one of the representatives of the Neo-Hegelian School. Croce is an idealist. He considered the spirit to be the essence of the world, and he believed that the spirit (thought) is never confined by time. with this in view, “All history is contemporary history,” because for the idealists, time does not bear any significant. This idea of Croce had great influence on the academic world of western history in the twentieth century.