Qi Lin 七林 is a bibliographic work of the Sui dynasty. In the “Bography of Xu Shanxin” in the History of the Sui《隋書》〈許善心傳〉, we find one brief paragraph of 54 characters describing Qi Lin informing us that it was edited by Xu Shanxin. However, it is not mentioned in the Jingji zhi經籍志section of the History of the Sui, which is a bibliographic collection dating from the Sui Dynasty. Two modern Chinese scholars have advanced hypotheses concerning this discrepancy, but without any substantive evidence to support their views. This study will, therefore, first examine the important issue of why Qi Lin does not appear in the Jingji zhi section of the History of the Sui. Secondly, the author will investigate the different academic styles that existed in northern and southern China before the political unification of the Sui Dynasty (Qi Lin was edited after political unification had succeeded). During the period of southern Dynasties, the growth of both official and private book collections stimulated the editing of bibliographic works. After unification, the Sui government, which found itself in possession of a large quantity of books, had to create a series of bibliographic works in order to be able to utilize this patrimony. Given the lack of bibliographic tradition in the north, Sui scholars had to turn to southern scholars for help in compiling their own works. The academic influence of the Southern Dynasties upon the bibliographic works of the Sui Dynasty can thus be clearly evidenced. Xu Shanxin was raised and educated in the south, and only moved to northern China after unification. Thanks to his academic background and renown as a scholar, he started to edit the Qi Lin. Thus, while the northern regime reunified China, the southern Dynasties continued to maintain their influence in the area of bibliographies.