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題名:論《海上花列傳》的現代性特質
書刊名:政大中文學報
作者:欒梅健
作者(外文):Luan, Mei-jian
出版日期:2006
卷期:5
頁次:頁89-103
主題關鍵詞:古今演變人性覺悟社會交往網路方言創作Changing from ancient to modernWaking up the normal human feelingsThe net of social associationWu dialect in writing
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(2) 博士論文(0) 專書(0) 專書論文(0)
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  • 點閱點閱:31
花也憐儂 (韓邦慶) 的長篇小說《海上花列傳》,給讀者提供了最早的形象展示中國古老宗法社會向現代工商社會轉變的文學畫面;小說以寫實的姿態對海上妓家暴其奸譎,不僅終結了我國妓女文學中綿遠久長的「救風塵」主題,而且使文學史露出了人性覺醒的曙光;在結構上,小說突破了傳統世情小說慣有的家族型結構方式,而是在廣泛的社會交往網路中探討現代長篇小說的結構技巧。此外,採用吳方言進行文學創作,也是對小說現代性特徵的有益嘗試。
The novel “Prostitute in Shanghai” by Bangqin Han, offered the earliest literary image, which showed a truly picture changing from the ancient patriarchal society to the modern industrial and commercial one in China. It exposed the craftiness and fawning of the prostitution in Shanghai by writing realistically. It was not only the end of ever-lasting subject that is “coming to the prostitute’s help” in the writing on prostitution, but also the beginning of waking up the normal human feelings. It inquired into the writing technique of the modern novels getting bogged down in the net of social association while breaking through the family-style structure that the traditional novels facing to the ways of the world had. Besides, Wu dialect was adopted in writing, which was a good test for the novels in modernization.
圖書
1.馮夢龍、顧學頡(1978)。醒世恒言。臺北:鼎文書局。  延伸查詢new window
2.韓邦慶(1982)。海上花列傳。北京:人民文學出版社。  延伸查詢new window
3.魯迅。魯迅全集(第9冊)。北京。  延伸查詢new window
4.馬克思、恩格斯(1845)。德意志意識形態。  延伸查詢new window
5.Marx, Karl。剩餘價值論。剩餘價值論。  延伸查詢new window
6.吳慧(1998)。中國古代商業。中國古代商業。上海。  延伸查詢new window
7.Marx, Karl。馬克思恩格斯全集(第46卷上)。馬克思恩格斯全集(第46卷上)。  延伸查詢new window
8.Marx, Karl(1843)。論猶太人問題。論猶太人問題。  延伸查詢new window
9.胡適(1996)。《海上花列傳》序。胡適文存(第三集卷六)。合肥。  延伸查詢new window
10.張愛玲(2003)。《海上花開》譯者識。張愛玲典藏全集。  延伸查詢new window
其他
1.孫玉聲(1982)。退醒廬筆記,北京。  延伸查詢new window
2.(1901)。申報,上海。  延伸查詢new window
 
 
 
 
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