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題名:左翼佛教(Engaged Buddhism):激進佛學、世俗公民社會與現代佛教的政治反省
書刊名:世界宗教學刊
作者:劉宇光
作者(外文):Lau, Lawrence Y. K.
出版日期:2006
卷期:7
頁次:頁1-42
主題關鍵詞:左翼佛教入世佛教闘う仏教行動する仏教社会参加する仏教Engaged BuddhismCommitted BuddhismBouddhisme engagéEngagierter Buddhismus
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(3) 博士論文(0) 專書(2) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:0
  • 點閱點閱:136
本文〈左翼佛教(Engaged Buddhism):激進佛學、世俗公民社會與現代佛教的政治反省〉主要是以東南亞佛教的例子,探討左翼佛教的基本特性,文章由三節組成,第一節是“Engaged Buddhism”中譯正名,分別討論(一)法文“engage“一概念,(二)”Engaged Buddhism”的中譯;第二節是左翼佛教:佛教在現代的「左翼視野」,分別討論(一)「無明」的建制化(Institutioanlization),(二)宇宙論的褪色(De-comosologization)與解脫的再定義,(三)世俗化公民社會價值觀的優先性,(四)抵抗世俗版新實體論:國族主義(Nationalism);第二節是問題檢討與評議,分別討論左翼佛教是宗教運動或政治運動(二)左翼佛教與餘論。
The present article is a research of Engaged Buddhism. Its basic nature will be studies according to the radical form of Engaged Buddhism. The article is composed of three section. The first section is to discuss the Chinese translation of the term “Engaged Buddhism”. I try to argue that the concept should primarily be understood in its French rather in English context, since in French cultural-social context ”engage” has unique and significant implication that is lacked in its English counterpart. Based on various cases of Engaged Buddhism from South-East Asian, I argue that at least for radical form of “Engaged Buddhism”, it is politically orientated. The second section is an analysis of four essential points of view in Engage Buddhism, namely, (1) institutionalization of Ignorance (avidya); (2) Dc-cosmosologization of traditional Buddhist doctrine; (3) secularization of Buddhist community and its relation with the Civil Society; and finally (4) Engaged Buddhism’ s criticism on the modern from of substantialism—political and cultural nationalism. The third section is a further analysis of various problems relevant to the basic nature of Engaged Buddhism. Issues like (i) Whether radical form of Engaged Buddhism is a deviation of traditional Buddhism, which is claimed to be more spiritual oriented; (ii) Whether Buddhist practice should be related to political activity; (iii) Whether political resistance should be counted as one way of religious practice in Buddhist tradition; (iv) Engaged Buddhism’s alienation, namely, the formation of Buddhist Nationlism…etc will be included in the discussion of the last section.
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7.O'Leary, J. S.(1998)。The Hermeneutics of Critical Buddhisim。Eastern Buddhist,31(2),283-286。  new window
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12.King, Sallie B.(2005)。Being Benevolence: The Social Ethics of Engaged Buddhism。University of Hawaii Press。  new window
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29.King, S. G.(1996)。Buddhist Social Activism。Engaged Buddhism: Buddhist Liberation Movements in Asia。New York, Albany。  new window
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31.Kraft, Kenneth(1992)。Prospects of a Socially Engaged Buddhism。Inner Peace, World Peace: Essays on Buddhism and Violence。  new window
32.Queen, Christopher S.(1996)。The Shapes and Sources of Engaged Buddhism。Engaged Buddhism: Buddhist Liberation Movements in Asia。New York, Albany。  new window
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圖書論文
1.Queen, Christopher S.(1996)。Introduction: The Shapes and Sources of Engaged Buddhism。Engaged Buddhism: Buddhist Liberation Movements in Asia。Albany, New York:State University of New York Press。  new window
2.Hakamaya, N.(1997)。Critical Philosophy versus Topical Philosophy。Pruning the Bodhi Tree: the Storm over Critical Buddhism。Honolulu:University of Hawaii Press。  new window
 
 
 
 
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