《易經》創化概念與懷德海歷程思想__臺灣人文及社會科學引文索引資料庫

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題名：	《易經》創化概念與懷德海歷程思想
書刊名：	哲學與文化
作者：	俞懿嫻
作者(外文)：	Yu, Yih Hsien
出版日期：	2007
卷期：	34:6=397
頁次：	頁53-69
主題關鍵詞：	易經；創化；歷程；形上學；Creativity；Process；Yijing；Metaphysics
原始連結：	連回原系統網址
相關次數：	被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0) 排除自我引用:1 共同引用:0 點閱:23

孔子以「十翼」贊《易》，而其中〈繫辭傳〉曾明白昭示：「是故形而上者謂之道，形而下者謂之器」，《易》所關切者，乃形而上之道是也。根據這項哲學信念，當代中國哲學家中，方東美與程石泉二先生均以《易》為中國形上學的源頭，其基本原理在於「創化生生」(creativity and unceasing generations)。他們並且認為西方哲學家中懷德海(A. N. Whitehead)的機體哲學與古易智慧最為接近。而懷德海，一位當代歷程哲學家，也曾在他的《歷程與真際》(Process and Reality)一書中提到：不同於一元論者以「絕對」(The Absolute)或者「神」是終極的，他的機體哲學乃以「創化」是終極的(ultimate)；就這點而言，他所採取的立場似乎更接近某些印度或者中國的思想，而不接近西亞或歐洲的思想。本文將根據方程二先生這項洞見，促進中西歷程思想在「創化」議題上的文化交流與對話。文中將說明懷德海的創化思想與當代西方歷程哲學對於吾人瞭解《易經》可作的貢獻，以及《易經》本於中國人本主義發展出創化宇宙觀與天地人三才之道說，不受有神論與唯物論的思想限制，對於西方歷程哲學家應有的啟示。

以文找文

“Ten Wings” attributed to Confucius are the philosophical expositions of the Book of Changes or I Ching. Among them, “Hsitz'u Ch'uan” (The Conspectus) has once pronounced that “What is metaphysical, supersensible, is Principle or Tao; whereas what is concrete, sensible, is Material, Artifact, or Ch'i.” Evidently what the authors of the Book of Changes concerned is the metaphysical principle-Tao. Contemporary Chinese philosophers Thome Fang (189-1977) and Shih-chuan Chen(1909-2005) following this archaic dictum are convinced that the Book of Changes is the metaphysical fountain of Chinese philosophy and its fundamental notion is “creativity with unceasing generations.” They consider A. N. Whitehead, one of the modern process philosophers, the most appealing to Chinese mind since he has made the concept of “creativity” the major theme of his philosophy. As Whitehead says in his Process and Reality that “In the philosophy of organism this ultimate is termed 'Creativity'……In this general position the philosophy of organism seems to approximate more to some strains of Indian, or Chinese thought, than to western Asiatic, or European, thought.” Following Fang and Chen, the present paper is an attempt to promote the cross-cultural dialogue between the Eastern and Western process thought on the issue of creativity. We believe this can be done by showing that Whitehead's concept of creativity and modern Western process thought, especially Whitehead, are in great help for our understanding the Book of Changes. On the other hand, the philosophy of creativity in the Book of Changes will also help Western process philosophers to see how the view of a creative universe and its organic relation with humankind can be developed from comprehensive synthesis of human experience, untrammeled either by theistic or by materialistic frame of thought.

以文找文

期刊論文
1.	廖名春(1995)。帛書《要》釋文。國際易學研究，1，26-29。延伸查詢
2.	Emmet, Dorothy(1992)。Whitehead and Alexander。Process Studies，21(3)，137-148。
3.	Chen, Shih-Chuan(1972)。How to Form A Hexagram and Consult the I Ching。Journal of American Oriental Society，92(2)，237-249。

圖書
1.	程石泉、俞懿嫻(2007)。中國哲學綜論石泉先生論文集。台北：文景書局。延伸查詢
2.	Hartshome, Charles(1948)。The Divine Relativity A Social Conception of God。New Haven：London：Yale University Press。
3.	Wilhelm, Hellmut、Wilhelm, Richard(1960)。Understanding the I Ching The Wilhelm Lectures on the Book of Changes。New Jersey：Princeton University Press。
4.	高亨(1982)。周易古經今注。北京：中華書局。延伸查詢
5.	Folse, Henry J.(1985)。The Philosophy of Niels Bohr The Framework of Comlementarity。Amsterdam：Elsevier Science Publishers。
6.	Lawrence, Nathaniel(1968)。Whiteheads Philosophical Development A Critical History of the Background of Process and Reality。New York：Greenwood Press。
7.	Lucas, George R. Jr.(1989)。The Rehabilitation of Whitehead An Analytic and Historical Assessment of Process Philosophy。New York：State University of New York Press。
8.	Bergson, Henri、Mitchell, Arthur(1944)。Creative Evolution。New York：Random House。
9.	Alexander, Samuel(1920)。Space, Time and Deity。London：Oxford University Press。
10.	Ford, Lewis S.(1984)。The Emergence of Whitehead's Metaphysics。Albany：State University of New York Press。
11.	Whitehead, A. N.(1982)。An Enquiry concerning the Principles of Natural Knowledge。New York：Dover Publications, Inc。
12.	Whitehead, A. N.(1920)。Concept of Nature。London：Cambridge University Press。
13.	Hartshome, Charles、Reese, William L.(1976)。Philosophers Speak of God。The University of Chicago Press。
14.	Whitehead, Alfred North(1925)。Science and the Modern World。New York：The Macmillan Company。
15.	程石泉(1999)。易學新探。台北：文景書局。延伸查詢
16.	Whitehead, Alfred North、Griffin, David Ray、Sherburne, Donald W.(1978)。Process and Reality。New York, NY：The Free Press。
17.	Whitehead, Alfred North(1926)。Religion in the Making: Lowell Lectures。New York：Macmillan Company。

圖書論文
1.	Eber, Irene(1979)。[Lectures on the I Ching Constancy and Change] Introduction。Lectures on the I Ching Constancy and Change。New Jersey：Princeton University Press。
2.	Jung, C. G.、Wilhelm, Richard、Baynes, Cary F.(1955)。Foreward。The I Ching or Book of Changes。New York：Bollingen Foundation Inc.。
3.	Wheelwright, Philip(1935)。Editor's Introduction。Aristotle。New York：The Odyssey Press。
4.	Hartshome, Charles(1950)。Panpsychism。A History of Philosophical Systems。New York：The Philosophical Library。
5.	Peirce, Charles Sanders(1955)。Evolutionary Love。Philosophical Writings of Peirce。New York：Dover Publications, Inc。
6.	Sivin, N.(1986)。On the Limits of Empirical Knowledge in the Traditional Chinese Sciences。Time, Science and Society in China and the West The Study of Time。Amherst：The University of Massachusetts Press。
7.	Lawrence, Nathaniel(1986)。The Origins of Time。Time Science, and Society in China and the West。Amherst：The University of Massachusetts Press。
8.	Ford, Marcus P.(1993)。William James。Founders of Constructive Postmodern Philosophy Peirce, James, Bergson, Whitehead, and Hartshome。Albany：State University of New York Press。
9.	Alexander, Samuel(1965)。Natural Piety。Philosophers of Process。New York：University of Miami, Random House。

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