:::

詳目顯示

回上一頁
題名:煩悶、日常與黔東南高地村寨Hmub人的遊方
書刊名:考古人類學刊
作者:簡美玲 引用關係
作者(外文):Chien, Mei-ling
出版日期:2011
卷期:74
頁次:頁53-88
主題關鍵詞:遊方日常身體經驗苗人貴州東部高地Institutionalized flirting and courtingEverydaynessBodily experienceHmubEastern Guizhou
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(2)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:9
  • 點閱點閱:18
Rat這個苗語語彙,在貴州東部高地村寨苗人(Hmub)的日常生活,是最常用來表述人在心情、生活上煩悶、單調、無所事事。相對於節慶儀式的熱鬧氛圍,在Hmub人的工作與休閒間,流動著的rat,是一種充份展現日常性的無聊或煩悶的情緒與身體經驗。單調與無聊的內容及其存在或依附的狀態與意義,通常被認為是工業化與資本主義社會現代人的日常生活或工作突出的特性。而在一個以農作生產為主,並又和市場經濟已有密切關連的村寨,貴州高地村寨Hmub人生活裡的rat,和工業社會裡個人或社群經驗的單調與煩悶,是否有別,如何有別。本文尤其聚焦以1998年-2000年之間筆者所書寫的田野筆記、日記等民族誌材料為基礎,描述與分析在村寨的工作與休閒脈絡裡,姑娘與男孩的遊方(制度化的談情)與無聊、煩悶情緒及身體感經驗之特性與轉變歷程。最後並藉以闡述遊方非必然附屬於婚姻:對於村寨Hmub的青年人,遊方也是一個他們可通過身體經驗與情緒展現個人與地方社群之日常與主體性的場域。
The local Miao term rat is used commonly to express personal feelings-boredom, dullness, or having nothing to do-in the daily life of the Hmub villagers in Eastern Guizhou. In contrast to the bustling of seasonal festivals or rites, rat represents a specific kind of bodily experience and feeling related to the work and leisure of Hmub that fully displays the tone of everydayness. With regard to its content, situation or meaning, boredom is often considered a distinguishing feature of people's everyday life and work in industrial or capitalized society, or simply, the West. In the highland Hmub villages, which are still based on agricultural production but have a close relationship with the local commercial market economy, is the rat of the villagers any different from the feeling of boredom in the industrial Western society? If so, what are the differences? This paper is based particularly on the ethnographic data of my field notes and diary written from 1998 to 2000. I will describe and analyze the iut fub, institutionalized courting or flirting, of Hmub youths and the features and transformation of their boredom, personal feelings and experiences of rat in the context of work and leisure in Fangf Bil village. Finally I will discuss the agency of iut fub, which for the Hmub young villagers is not necessarily followed by marriage. It is a 'zone' in the community where an individual can display their everydayness and subjectivity through experiences of physical contact and expressed feelings.
期刊論文
1.簡美玲(20070600)。讓吃鼓藏及我們的村子走向世界:地方菁英的敘述與苗的現代性。民俗曲藝,156,157-203。new window  延伸查詢new window
2.Lutz, Catherine A.、White, Geoffrey Miles(1986)。The Anthropology of Emotions。Annual Review of Anthropology,15,405-436。  new window
3.簡美玲(20050500)。語言、戲謔與聯姻:貴州苗人平日游方說話的分析。臺大文史哲學報,62,347-380。new window  延伸查詢new window
4.簡美玲(20050600)。貴州苗人的私奔婚:集體與個人的曖昧。臺灣人類學刊,3(1),49-86。new window  延伸查詢new window
5.簡美玲(20050900)。貴州東部苗人的米飯禮物與親屬關係:以新生兒命名儀式為例。民俗曲藝,149,23-67。new window  延伸查詢new window
6.吳澤霖等(1986)。〔1956〕 〈台江縣巫腳鄉苗族的吃鼓藏〉。刊於《苗族社會歷史調查(一)》,頁247-70。  延伸查詢new window
7.Graham, David Crockett(1923)。A Ch'uan Miao Tribe of Southern Szechuen。Journal of the West China Border Research Society 1,1-56。  new window
8.Bates, Catherine(1992)。The Rhetoric of Courtship。In Elizabethan Language and Literature。  new window
9.Beauclair, Inez de(1960)。A Miao Tribe of Southeast Kweichow and Its Cultural Configuration。Bulletin of the Institute of Ethnology 10,127-205。  new window
10.Beauclair, Inez de(1970)。Tribal Cultures of Southwest China。Taipei。  new window
11.Bernatzik, Hugo Adolpph(1970)。Akha and Miao。  new window
12.Donnelly, Nancy D.(1994)。Change Lives of Refugee Hmong Women。Seattle。  new window
13.Mines, Diane P. and Sarah Lamb, eds.(2002)。Everyday Life in South Asia。Bloomington。  new window
14.Mucha, Janusz(1996)。Everyday Life and Festivity in a Local Ethnic Community。Polish-Americans in South Bend。  new window
15.Phillips, Adam(2000)。陳信宏譯。  延伸查詢new window
16.Rothman, Ellen(1984)。Hands。and Hearts。  new window
17.Simpson, J. A. and E. S. C. Weiner(1989)。The Oxford English Dictionary。Volume II,pp. 412-415。  new window
18.Savina, Francoise(1924)。Histoire de Miao。(History of Miao)。  new window
19.Hammer, Espen(2004)。Being Bored。Heidegger on Patience and Melancholy,277-295。  new window
20.Heidegger, Martin(1995)。The Fundamental Concepts of Metaphysics,pp. 78-164。  new window
21.Holm, David(2010)。Mogong and Chieftaincy in Western Guangxi。Presented at the Work-shop of Language。  new window
22.Langbauer, Laurie(1993)。The City。the Everyday,80-120。  new window
23.Lee, Garry Yia(1981)。The Effects of Development Measures on the Socio-Economy of the White Hmong。Ph。  new window
24.Lefebvre, Henri(1991)。Critique of Everyday Life。  new window
25.Lemoine, Jacques(1972)。Un Village Hmong Vert du Haut Laos。Milieu。  new window
26.Malinowski, Bronislaw(1982)。The Sexual Life of Savages in North Western Melanesia。  new window
27.Mickey, Margaret Portia(1947)。The Crowie Shell Miao of Kweichow。Papers of the Peabody Museum of American Archeology and Ethnography 32(1),1-94。  new window
28.Chien, Mei-ling(2009)。Extramarital Court and Flirt of Guizhou Miao。European Journal of East Asian Studies 8(1),135-159。  new window
學位論文
1.王智珉(2005)。性別、差異與社會理想的承轉與維繫--南勢阿美的女性結拜(碩士論文)。慈濟大學。  延伸查詢new window
圖書
1.石啟貴(2009)。民國時期湘西苗族調查實錄。北京:民族出版社。  延伸查詢new window
2.Tapp, Nicholas(2001)。The Hmong of China: Context, Agency, and the Imaginary。Leiden:Brill。  new window
3.Highmore, Ben(2002)。The Everyday Life Reader。London。  new window
4.Barnard, Alan、Good, Anthony(1984)。Research Practices in the Study of Kinship。Academic Press。  new window
5.簡美玲(2009)。貴州東部高地苗族的情感與婚姻。貴陽:貴州大學出版社。  延伸查詢new window
6.三民書局大辭典編纂委員會(1985)。大辭典。台中市。  延伸查詢new window
7.Lakoff, George、Johnson, Mark、Chou, Shizhen(1980)。Metaphors We Live By。University of Chicago Press。  new window
8.de Certeau, Michel、Rendall, Steven F.(1984)。The Practice of Everyday Life。The University of California Press。  new window
9.Highmore, Ben(2005)。日常生活與文化理論。臺北:韋伯文化。  延伸查詢new window
10.楊庭碩(1998)。人群代碼的歷時過程:以苗族族名為例。貴州人民出版社。  延伸查詢new window
11.簡美玲(2008)。〈你倆是我倆一輩子的丈夫:苗人情歌語言的兩性意象與結伴理想〉。《歷史人類學》5(2)。  延伸查詢new window
12.簡美玲(2009)。b 《清水江邊與小村寨的非常對話》。新竹。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top