"場所"邏輯是日本近代哲學家西田幾多郎學說的核心。但"場所"邏輯的體系化,是伴隨西田對西方哲學流派及學說的批判與再評價而建構起來的。西田場所邏輯的提出,很大程度是為了超越西方哲學史上的各種立場,以及化解這些立場中的矛盾和缺陷。本文論述的是西田的"場所"邏輯與德國古典哲學的相關性,尤其是西田通過立足于自身的"場所"邏輯對德國古典哲學家康德、費希特與黑格爾哲學立場的再評價,這些評價反過來又可看作西田"場所"邏輯體系化的內容。西田對康德以來的各種哲學立場的評價,可以追溯到他對笛卡爾哲學的批判,進而返至"場所"邏輯的中心,即對亞里士多德"主語邏輯"的述語化改造。

The logic of basho is the core theory of the modern Japanese philosopher Nishida Kitaro;its systematization was established with Nishida’s criticism and reevaluation of Western philosophical schools and theories.Furthermore,Nishida’s logic of basho was to a large extent established to transcend Western philosophical positions and to resolve the contradictions and deficiencies in these positions.This article discusses the relationship between the"logic of basho"and German classical philosophy,especially Nishida’s basho-inflected reevaluation of Kant,Fichte,and Hegel.These reevaluations can in turn be regarded as a part of the systematization of the logic of basho,traceable back to Nishida’s criticism of Descartes’s philosophy and from there back to the center of the logic of basho,i.e.the transformation of Aristotle’s subjective logic.