英美學界對於中國經典詮釋傳統之研究：回顧與展望__臺灣人文及社會科學引文索引資料庫

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題名：	英美學界對於中國經典詮釋傳統之研究：回顧與展望
書刊名：	臺大文史哲學報
作者：	方克濤
作者(外文)：	Fraser, Christopher
出版日期：	2000
卷期：	53
頁次：	頁101-135
主題關鍵詞：	中國經典；中國思想史；中國哲學；中國詮釋學；漢學；英文參考資料；Chinese classics；Chinese intellectual history；Chinese philosophy；Chinese hermeneutics；Sinology；Bibliography
原始連結：	連回原系統網址
相關次數：	被引用次數:期刊(1) 博士論文(1) 專書(0) 專書論文(0) 排除自我引用:1 共同引用:0 點閱:139

本文第一部分回顧晚近英美學術界對於中國經典以及經典詮釋傳統的一些重要研究趨勢。第二部分則以歷史年代為序，簡略地介紹英美學者關於中國經典及思想史的研究著作。

以文找文

The first part of this essay summarizes several general trends in recent English - language research on the Chinese classics and the classical hermeneutic tradition. The second part presents a bibliographic review of work in English on the Chinese classics and the history of Chinese thought.

以文找文

Other
1.	Allen, Joseph R.(1996)。Postface; A Literary History of the Shi Jing，New York。

期刊論文
1.	Gardner, D. K.(1984)。Principle and Pedagogy: Chu Hsi and the Four Books。Harvard Journal of Asiatic Studies，44(1)，57-81。
2.	Yearley, Lee H.(1980)。Hsün Tzu on the Mind: His Attempted Synthesis of Confucianism and Taoism。The Journal of Asian Studies，39(3)，465-480。
3.	Turner, Karen(1989)。The Theory of Law in the Ching-fa。Early China，14，55-76。
4.	Geaney, Jane M.(1999)。A Critique of A. C. Graham's Reconstruction of the 'Neo-Mohist Canons'。Journal of the American Oriental Society，119(1)，1-11。
5.	Graham, A. C.(1969)。Chuang-tzu's Essay on Seeing All Things as Equal。History of Religions，9，137-159。
6.	Van Norden, Bryan W.(1992)。Mengzi and Xunzi: Two Views of Human Agency。International Philosophical Quarterly，32，161-184。
7.	Fields, Lanny B.(1989)。The Ch'in Dynasty: Legalism and Confucianism。Journal of Asian History，23(1)，1-25。
8.	Mair, Victor H.(1983)。Chuang-tzu: Composition and Interpretation。Journal of Chinese Religions，11。
9.	Van Norden, Bryan W.(1991)。Kwong-loi Shun on Moral Reasons in Mencius。Journal of Chinese Philosophy，18(4)，353-370。
10.	Smith, Kidder(1989)。Zhouyi Interpretation from Accounts in the Zuochuan。Harvard Journal of Asiatic Studies，49，421-463。
11.	Roth, Harold David(1994)。Redaction Criticism and the Early History of Taoism。Early China，19(1994)，1-46。
12.	Gardner, Daniel K.(1989)。Transmitting the Way: Chu Hsi and His Program of Learning。Harvard Journal of Asiatic Studies，49(1)，141-172。
13.	Cook, Scott(1997)。Xun Zi on Ritual and Music。Monumenta Serica，45，1-38。
14.	Loden, Torbjon(1988)。Dai Zhen's Evidential Commentary on the Meaning of the Words of Mencius。Bulletin of the Museum of Far Eastern Antiquities，60，165-313。
15.	Kem, Martin(2001)。Ritual, Text, and the Formation of the Canon: Historical Transitions of wen in Early China。T'oung Pao，87(1-3)，43-91。
16.	Makeham, John(1996)。The Formation of Lunyu as a Book。Monumenta Serica，44，1-24。
17.	Gardner, Daniel K.(1998)。Confucian Commentary and Chinese Intellectual History。Journal of Asian Studies，57(2)，410-411。
18.	Van Der Leeuw, Karel L.(1999)。The Study of Chinese Philosophy in the West: A Bibliographic Introduction。China Review International，6(2)，332-372。
19.	Boltz, William G.(1982)。The Religious and Philosophical Significance of the 'Hsiang Erh' Lao Tzu in the Light of the Ma-wang-tui Silk Manuscripts。Bulletin of the School of Oriental and African Studies，45(1)，95-117。
20.	Boltz, William G.(1984)。Textual Criticism and the Ma Wang tui Lao Tzu。Harvard Journal of Asiatic Studies，44(1)，185-224。
21.	Boltz, William(1999)。The Fourth-Century B. C. Guidiann Manuscripts from Chuu and the Composition of the Laotzyy。Journal of the American Oriental Society，119(4)，590-608。
22.	Herforth, Derek(1985)。Philological Marginalia on a Grammatical Study of Old Chinese。Early China，11/ 12，209-242。
23.	Brooks, E. Bruce(1994)。The Present State and Future Prospects of Pre-Han Text Studies。Sino-Platonic Papers，46，1-74。
24.	Brooks, E. Bruce(1997)。Intellectual Dynamics of the Warring States Period。Studies in Chinese History，7，1-32。
25.	Angle, Stephen C.(1998)。Did Someone Say 'Rights'? Liu Shipei's Concept of Quanli。Philosophy East and West，48(4)，623-651。
26.	柯雄文(1977)。The Conceptual Aspect of Hsun Tzu's Philosophy of Human Nature。Philosophy East and West，27(4)，373-389。
27.	柯雄文(1978)。The Quasi-Empirical Aspect of Hsun Tzu's Philosophy of Human Nature。Philosophy East and West，28(1)，3-19。
28.	柯雄文(1985)。Ethical Uses of the Past in Early Confucianism: The Case of Hsun Tzu。Philosophy East and West，39(2)，133-156。
29.	Van Norden, Bryan W.(1996)。Competing Interpretations of the Inner Chapters。Philosophy East and West，46(2)，247-268。
30.	Riegel, Jeffrey(1997)。Eros, Introversion, and the Beginnings of Shijing Commentary。Harvard Journal of Asiatic Studies，57，143-177。
31.	Petersen, Jens Ostergard(1995)。Which Books Did the First Emperor of Ch'in Burn? On the Meaning of Pai Chia (百家) in Early Chinese Sources。Monumenta Serica，43，1-52。
32.	杜維明(1979)。The 'Thought of Huang-Lao': A Reflection on the Lao Tzu and Huang Ti Texts in the Silk Manuscripts of Ma-wang-tui。Journal of Asian Studies，39，95-110。
33.	Arendrup, Birhte(1974)。The First Chapter of Guo Xiang's Commentary to the Zhuangzi。Acta Orientalia，36，311-416。
34.	Knaul, Livia(1985)。Kuo Hsiang and the Chuang Tzu。Journal of Chinese Philosophy，12(4)，429-447。
35.	Elman, Benjamin(1991)。Education in Sung China。Journal of the American Oriental Society，111(1)，83-93。
36.	余英時(1989)。Tai Chen's Choice Between Philosophy and Philology。Asia Major，2(1)，79-108。
37.	Arendrup, Birhte(1974)。The First Chapter of Guo Xiang's Commentary to the Zhuangzi。Acta Orientalia，36，311。
38.	Knaul, Livia(1985)。Kuo Hsiang and the Chuang Tzu。Journal of Chinese Philosophy，12(4)，249。
39.	Elman, Benjamin(1995)。Harvard Journal of Asiatic Studies。Harvard Journal of Asiatic Studies，55(2)，519。
40.	Elman, Benjamin(1991)。Education in Sung China。Journal of the American Oriental Society，111(1)，83。
41.	Gardner, Daniel K.(1998)。Confucian Commentary and Chinese Intelletual History。The Journal of Asian Studies，57(2)，401。
42.	Leeuw, Karel L. Van der(1999)。The Study of Chinese Philosophy in the Wets: A Bibliographic Introduction。China Review International，6(2)，332。
43.	Brooks, E. Bruce(1994)。The Present Stae and Future Prospects of Pre-Han Text Studies。Sino-Platonic Papers，46，1。
44.	Angle, Stephen C.(1998)。Did Someone Say 'Rights'? Liu Shipei's Concept of Quanli。Philosophy East and West，48(4)，623。
45.	Makeham, John(1997)。The Earliest Extant Commentary on Lunyu 論語: Lunyu Zhengshi Zhu 論語鄭氏注。T'oung Pao，83，260-299。
46.	Fraser, Christopher(1997)。Doctrinal Developments in the Mozi Jian Ai Triad。WSWG，9。
47.	(1998)。Thematic Relationships in Mozi 8-13。WSWG，10。
48.	陳漢生(1999)。Philosophy East and West。Philosophy East and West，49(3)。
49.	(1999)。Journal of the Americn Oriental Society。Journal of the Americn Oriental Society，119(2)，366。
50.	Riegel, Jeffrey(1997)。Eros, Introversion, and the Beginnings of Shijing Commentary。Harvard Journal of Asiatic Studies，57，143。
51.	petersen, Jeans Ostergard(1995)。Which Books Did the irst Emperor of Ch'in Burn? On the Meaning of Pai Chia in Early chinese Sources。Monumenta Serica，43，1。
52.	杜維明(1979)。the 'Thought of Huang-Lao: A Reflection on the Lao Tzu and Huang Ti Texts in the Silk Manuscripts of Ma-Wang-Tui。The Journal of Asian Studies，39，95。
53.	余英時(1989)。Tai Chen's Choice Between Philosophy and Philology。Asia Major，2(1)，79。

會議論文
1.	Brooks, A. Taeko(1996)。Evolution of the Mician Ethical Triplets。沒有紀錄。
2.	方克濤(1997)。Doctrinal Developments in the Mozi Jian Ai Triad。沒有紀錄。延伸查詢
3.	方克濤(1998)。Thematic Relationships in Mozi 8-13。沒有紀錄。延伸查詢
4.	Eno, Robert(1997)。From Teachers to Texts: Confucian Collaborationism and Qin Encyclopaedism。沒有紀錄。
5.	Kern, Martin(2000)。The Ch'in Ju and Their Texts。沒有紀錄。

學位論文
1.	Keegan, David(1988)。The 'Huang-ti nei-ching': The Structure of the Compilation; the(博士論文)。University of California, Berkeley。
2.	方克濤(1999)。Similarity and Standards: Language, Cognition, and Action in Chinese and Western Thought，0。
3.	Csikszentmihaly, Mark(1994)。Emulating the Yellow Emperor，Stanford。
4.	Arbuckle, Gary(1991)。Restoring Dong Zhongshu: An Experiment in Historical and Philosophical Reconstruction，0。
5.	Kjellberg, Paul(1993)。Zhuangzi and Skepticism，0。
6.	Daor, Dan(1974)。The Yinwenzi and the Renaissance of Philosophy in Wei-Jin China，0。
7.	Yan, Shoucheng(1994)。Coherence and Contradiction in the Worldview of Wang Fuzhi (1619-1692)(博士論文)。Indiana University。
8.	Ewell, John(1990)。Reinventing the Way: Dai Zhen's Evidential Commentary on the Mengzi Ziyi Shu Zheng，Berkeley。
9.	Angle, Stephen(1994)。Concepts in Context: A Study of Ethical Incommensurability，0。
10.	Kjellberg, Paul(1993)。Zhuangzi and Skepticism。
11.	Daor, Dan(1974)。The Yingwenzi an the Renaissance of Philosophy in Wei-Jin China，London。
12.	Fraser, Christopher(1999)。Similarity and Standards: Language, Cognition, and Action in Chinese and Western Thought，Hong Kong。
13.	CsikszEntmihaly, Mark(1994)。Emulating the Yellow Emperor，Stanford。
14.	Arbuckle, Gary(1991)。Restoring Dong Zhongshu: An Experiment in Historical and Philosophical Reconstruction。
15.	Yan, Shoucheng(1994)。Coherence and Contradiction in the Worldview of Wang Fuzhi。
16.	Ewell, John(1990)。Reinventing the Way: Dai Zhen's Evidential Commentary on the Mengzi Ziyi Shu Zheng。

圖書
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4.	蕭公權(1975)。A Modern China and a New World: K'ang Yu-wei, Reformer and Utopian, 1858-1927。Seattle, WA：University of Washington。
5.	Makaham, John(1994)。Name and Actuality in Early Chinese Thought。Name and Actuality in Early Chinese Thought。Albany。
6.	de Baiy, Wm. Theodore(1981)。Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart。New York：Columbia University Press。
7.	Harbsmeier, Christoph(1981)。Aspects of Classical Chinese Syntax。Aspects of Classical Chinese Syntax。London, UK：Curzon。
8.	Nivison, David S.(1996)。The Ways of Confucianism。Open Court。
9.	Handlin, Joanna F.(1983)。Action in Late Ming Thought: The Reorientation of Lü K'un and Other Scholar-Officials。University of California Press。
10.	De Bary, Wm. Theodore、Chaffee, John W.(1989)。Neo-Confucian Education: The Formative Stage。University of California Press。
11.	Creel, Herrlee G.(1953)。Chinese Thought from Confucius to Mao Tse-tung。Chicago, IL：University of Chicago Press。
12.	Egan, Ronald C.(1994)。Word, Image, and Deed in the Life of Su Shi。Cambridge, Mass：Harvard University Press。
13.	Tillman, Hoyt Cleveland(1992)。Confucian Discourse and Chu Hsi's Ascendancy。University of Hawaii Press。
14.	De Bary, William Theodore(1983)。The Liberal Tradition in China。New York, NY：Columbia University Press。
15.	Barrett, Timothy H.(1992)。Li Ao: Buddhist, Taoist or Neo-Confucian?。Oxford University Press。
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18.	Chan, Wing-Tsit(1987)。Chu Hsi : Life and Thought。Chu Hsi : Life and Thought。Hong Kong。
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20.	Van Zoeren, Steven(1911)。Poetry and Personality: Reading, Exegesis, and Hermeneutics in Traditional China。Poetry and Personality: Reading, Exegesis, and Hermeneutics in Traditional China。Stanford。
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22.	成中英(1991)。New Dimensions of Confucian and Neo-Confucian Philosophy。Albany：State University of New York Press。
23.	Munro, Donald J.(1988)。Images of Human Nature: A Sung Portrait。Princeton University Press。
24.	Liu, James T. C.(1988)。Turning Inward: Intellectual-Political Changes in the Early Twelfth Century。Cambridge, Mass：Harvard University Press。
25.	Chang, Chia-sen(1962)。Wang Yang-ming, Idealist Philosopher of Sixteenth Century China。New York：St. John's University Press。
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27.	（戰國）孟子(1970)。Mencius。Mencius。England。延伸查詢
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37.	Longxi, Zhang(1992)。The Tao and The Logos: Literary Hermeneutics, East and West。Durham：Duke University Press。
38.	Mair, Victor H.(1994)。Wandering on the Way: Early Taoist Tales and Parables of Chuang Tzu。Wandering on the Way: Early Taoist Tales and Parables of Chuang Tzu。New York, NY：Bantam Books。
39.	Mair, Victor H.(1990)。Tao Te Ching: The Classic Book of Integrity and the Way。New York, NY：Bantam。
40.	Yates, Robin D. S.(1997)。Five Lost Classics: Tao, Huang-lao, and Ying-Yang in Han China。Five Lost Classics: Tao, Huang-lao, and Ying-Yang in Han China。New York。
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43.	Chen, Chi-yun(1980)。Hsun Yueh and the Mind of Late Han China。Hsun Yueh and the Mind of Late Han China。
44.	Chin, Ann-ping、Freeman, Mansfield(1990)。Tai Chen on Mencius: Explorations in Words and Meaning。Tai Chen on Mencius: Explorations in Words and Meaning。New Haven。
45.	Wright, Arthur(1960)。The Confucian Persuasion。The Confucian Persuasion。Stanford：Stanford University Press。
46.	Gardner, Daniel K.(1986)。Chu Hsi and the Ta-hsueh: Neo-Confucian Reflection on the Confucian Canon。Cambridge：Harvard University Press。
47.	Nivison, David S.(1996)。The Ways of Confucianism。La Salle。
48.	Peterson, Willard J.(1979)。Bitter Gourd: Fang I-chih and the Impetus for Intellectual Change。New Haven。
49.	Nylan, Michael(1992)。The Shifting Center: The Original "Great Plan" and Later Readings。Nettetal, Germany/ Sankt Augustin, Germany：Institut Monumenta Serica/ Steyler Verlag。
50.	張灝(1971)。Liang Ch'i-c'ao and Intellectual Transition in China。Cambridge。
51.	Holcombe, Charles(1994)。In the Shadow of the Han: Literati Thought and Society at the Beginning of the Southern Dynasties。Honolulu。
52.	張灝(1987)。Chinese Intellectuals in Crisis: Search for Order and Meaning。Berkeley/ L. A./London。
53.	(1995)。China Under Jurchen Rule: Essays on Chin Intellectual and Cultural History。Albany：State University of New York Press。
54.	Wright, Arthur、Twitchett, Denis(1962)。Confucian Personalities。Stanford：Stanford University Press。
55.	Eno, Robert(1990)。The Confucian Creation of Heaven。Albany。
56.	Shchutskii, Iulian K.(1979)。Researches on the I Ching。Princeton。
57.	Chan, Alan K. L.(1991)。Two Visions of the Way: A Study of the Wang Pi and the Hoshang Kung Commentaries on the Lao-Tzu。Albany。
58.	Gardner, Daniel K.(1990)。Learning to Be a Sage。Berkeley。
59.	Gardner, C. S.(1961)。Chinese Traditional Historiography。Havard University Press。
60.	Gardner, Daniel K.(1986)。Chu Hsi and the Ta-Hsueh: Neo-Confucian Reflection on the Confucian Canon。Cambridge。
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62.	Shaughnessy, Edward L.(1996)。I Ching: The Classic of Changes。New York, NY：Ballantine Books。
63.	Henderson, John B.(1998)。The Construction of Orthodoxy and Heresy: neo-Confucian, Islamic, Jewish, and Early Christian Patterns。albany。
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65.	(1994)。The Classic of Changes: A New Translation of the I Ching as Interpreted by Wang Pi。New York。
66.	Wright, Arthur F.(1953)。Studies in Chinese Thought。Chicago。
67.	Wright, Arthur(1960)。The Confucian Persuasion。Stanford University Press。
68.	錢新祖(1986)。Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming。New York, NY：Columbia University Press。
69.	Peterson, Willard J.(1979)。Bitter Gourd: Fang I-chih and the Impetus for Intellectual Change。Yale University Press。
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93.	Robinet, Isabelle、Brooks, Phyllis(1997)。Taoism: Growth of a Religion。Stanford University Press。
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95.	De Bary, William Theodore(1998)。Asian Values and Human Rights: A Confucian Communitarian Perspective。Harvard University Press。
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1.	Essays on Confucius and the Analects，沒有紀錄。
2.	Eno, Robert。Selling Sagehood: The Philosophical Marketplace in Ancient China，Ann Arbor, MI。
3.	辨古堂。Warring States Working Group研究計畫，0。延伸查詢
4.	Eno, Robert。From Teachers to Texts: Confucian collaborationism and Qin Encyclopaedism。

圖書論文
1.	Demieville, Paul(1961)。Chang Hsueh-ch'eng and his historiography。Historians of China and Japan。London。
2.	Harold Roth(1991)。Who Compiled the Chuang Tzu?。Chinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham。La Salle, IL：Open Court。

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