The differential participation in farming has created differences in productive and distributive processes and relations. In this article, I argue that villagers's ideas of seniority reconcile differences present in economic activities, and order the village in moral terms. Most of the land in Evergreen, Pingtung is under cultivation, but most people living there hold off-farm jobs. Betel nuts and wax apples are the two major crops in Evergreen. Since betel nuts require low labor input and minimal specialization, the elderly and those who hold off-farm jobs are able to maintain their participation in farming. On the contrary, wax apple cultivation appears to become increasingly specialized in terms of knowledge, skills and organization. Wax apple growers are most likely to be full-time farmers. Whether farmers or not, part-time or full-time, young or old subsume their differences in productive and distributive processes and relations under ideas of seniority. Elderly parents usually maintain the symbolically important title of household head until their death, and represent their respective households in village affairs. In village religious rituals and civic affairs, the elderly household heads's opinions weigh more than those of middle-aged household heads. The elderly not only collectively perform duties in achieving a harmonious relationship with gods, enjoy privileges in the form of banquets but also supervise the village's development. Betel nut growing prolongs the elderly's productive years and contributes to the stability and continuity of the ideas of seniority.