創造性的詮釋儒家經典特別是《周易》是熊十力建構其「新唯識論」的重要理路。這種與古代經學方法有別的經典詮釋，部分地歸因於20世紀的歷史語境；後經學時代自由解經的空間、對動力式文化精神的哲學追求、近代以來的哲學變革；部分地則歸因於熊十力本人將現代觀念與傳統智慧的創造性結合，並且由此實現了哲學的創造。但其經典詮釋方式存在著相對主義與獨斷論的緊張，「譬喻」說則是為其經學詮釋所做的方法論辯護。

What I'd like to indicate here is the relationship between the creation of Xiong shili's philosophy and his unique interpretation of confucian classics., Xiong Shili's creative interpretations of Zhou Yi is far different from the traditional study of Confucian Classics. Through this interpretation, we can find that the method Xiong ShiH used is similar to how he constructed his ''New Doctrine of Consciousness-Only". The reasons for Xiong shili's departure from the traditional method of interpretation are very complex. However, it's clear to see that he combined traditional wisdom with modem ideas. The tendency to relativism in Xiong's annotation is another characteristic, which is contrary to the dogmatism that is revealed when Xiong insists he knows exactly what Confucius really said.