馬來西亞伊斯蘭律法的變遷--一個殖民現代化的例子__臺灣人文及社會科學引文索引資料庫

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題名：	馬來西亞伊斯蘭律法的變遷--一個殖民現代化的例子
書刊名：	世界宗教學刊
作者：	蔡源林
作者(外文)：	Tsai, Yuan-lin
出版日期：	2003
卷期：	1
頁次：	頁43-77
主題關鍵詞：	伊斯蘭律法；聖戰；學者經師階層；世俗化；後殖民主義；東方主義；馬六甲法典；新世代；老世代；伊斯蘭現代主義；Shari'a；Jihad；'Ulama；Secularization；Post-colonialism；Orientalism；Undang undang melaka；Kaum muda；Kaum tua；Islamic modernism
原始連結：	連回原系統網址
相關次數：	被引用次數:期刊(3) 博士論文(0) 專書(0) 專書論文(0) 排除自我引用:2 共同引用:0 點閱:58

　　　　　本論文企圖透過馬來西亞伊斯蘭律法變遷的過程來探索現代化、世俗化及殖民化之間複雜的辯證關係。第一節從理論面來探討宗教傳統與現代化的關係。首先對西方社會科學的世俗化觀點提出批判，接著將其源頭溯至韋伯的理性化理論，以重新詮釋韋伯的伊斯蘭研究所內涵之西方中心主義認識論，並引用薩依德的後殖民理論來建構相關的批判性論述。第二、三節將前述之理論爭議放入馬來西直具體的歷史脈絡來檢證。先依序綜述中世紀伊斯蘭律法的基本內涵，及其傳入馬來半島的政治、經濟與宗教脈絡；然後探討馬六甲蘇丹國所採用之伊斯蘭律法的特質、英國殖民政權對伊斯蘭律法所進行之理性化改革，以及中東伊斯蘭現代化改革思想對馬來世界之影響；最後說明世俗民族主義與伊斯蘭現代主義兩股改革力量的對立，以突顯馬來西亞之殖民時代到後殖民時代的歷史延續性。結論部分特別強調當令西方與伊斯蘭世界的衝突，應該從第三世界反殖民運動的歷史發展脈絡來理解，方能使吾人擺脫西方主流學術的「現代性」論述之侷限性，重新思索第三世界本土傳統面臨現代化所遭遇的課題。

以文找文

　　　　　This paper explores the complex dialectical relationship among modernization, secularization and colonization in the light of the transformation of Shari'a in Malaysia. The first section makes some theoretical remarks on the relationship between religious tradition and modernization. I criticize the western social scientific view of secularization, trace its origin to Weber' s theory of rationalization and expose the West centric epistemology implied in his Islamic studies. Said' s post colonialism is elaborated in my criticism as an alternative to the Weberian discourse. The second and third sections examine those theoretical statements within the Malaysian historical context. I briefly summarize the basic content of Shari'a in the medieval Muslim world and analyze political, economic and religious factors to its introduction to the Malay Peninsula, and then focus on the following three items: the characteristics of Shari 'a adopted by the Malaccan sultanate; the effect of rationalization, created by the legal reform of the British colonial regime, to the Malay Shari'a system; the influence of the modernist current of reformation from the Middle East to the Malay world. I explain how these two reformist forces were consolidated into the two rival camps: the secular nationalist and Islamic modernist, and emphasize the historical continuation from the colonial to the post-colonial periods. My conclusion highlights that the contemporary conflict between the West and the Muslim world should be understood within the historical context of anti-colonialism in the Third World. So we go beyond the limitation of the "modernity" discourse of the mainstream Western academia and rethink the problems of modernization encountered by native traditions in the Third World.

以文找文

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