2002年北京保利博物館購得西周中晚期的〈□公□〉，自公布以來，相關的研究紛紛湧現。本文就前人所未曾留意的觀點切入，以解析銘文的篇章結構為主軸，對全篇銘文進行釋讀。文中除對「□」、「桼」二字進行探討，提出文字學的解釋外，並將銘文與《尚書》中同樣具有明確論述主題的篇章進行比較研究，認為本篇銘文與《尚書．無逸》在文章結構上最為相近。全篇銘文以「禹一民」；「『我王』一民」；「『貴族』」一民」的整齊論述形式，呈現出古代「上以德化下」的政教精神，而在此論述形式下，也顯示全篇銘文的性質極可能是□公對西周中晚期某一位周王的勸勉之辭。

There are many treatises to be published since the Sui Gong Xu (<□公□>) has been announced which was bought by the Poly Art Museum in 2002. In my study, I try to explain the inscription on the Sui Gong Xu by a new viewpoint. That is through the intermediary of composition of article to explain the inscription anew. Besides to propose the etymological explanation to the words-「□」、「桼」in my study, I also compare the inscription with the Book of History (one of the Thirteen Classics (《尚書》))。The inscription is closest to〈無逸〉in the composition of article. Likeness to 〈無逸〉, the inscription had been written by the way of orderly composition: Yu-People (禹-民); Hou-ji-People (后稷『我王』一民); 「the nobility」-People (『貴族』-民). Under the composition, the inscription disclose that there is the probability that 「the nobility」 in the inscription is a king who was in the middle or late Western Chou. The gist of the inscription should be Sui-Gong exhorted the king to learn the Great-Yu and Hou-ji to be a great king.