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題名:釋[(梁)劉勰撰]《文心雕龍.詮賦》:「彥伯梗概,情韻不匱」
書刊名:興大人文學報
作者:卓國浚
作者(外文):Zhuo, Guo-jun
出版日期:2008
卷期:40
頁次:頁83-100
主題關鍵詞:文心雕龍袁宏The literary mind and the carving of dragonsYuan-hongFu
原始連結:連回原系統網址new window
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劉勰在《文心雕龍•詮賦》所選之「魏晉賦首」八家中言:「彥伯梗概,情韻不匱。」並以時代先後爲序,將袁宏之賦置於八家之末,對其評價極高。然劉勰用詞簡練,對其所評述之語並未做進一步之說明,致使龍學家們對其詮釋產生分歧,需進一步釐清。透過筆者討論以爲:「彥伯梗概,情韻不匱」即指彥伯賦在用韻、換韻與聲音飛沈抑揚等文學技巧的包裝下,傳達亂世生命經驗,所以使讀者吟詠間餘味無窮,讀來令人感慨萬端。
Liu-xie in his Commented of essays of the best eight Fu writers in Wei and Jin dynasties in QuanFu fommented that The Literary Mind and the Carving of Dragons, "Yan-bo is impassioned that makes his Fu full of sentiment." Besides, he placed Yuan-hong to the last of the eight writers according to chronological order and praised highly of his works. However, some scholars have different opinions about Liu-xie's interpretation because of his simplified comments. The author of this paper contends that "Yan-bo is so impassioned that makes his Fu never lack of sentiment" means that through the employment of literature skills such as rhyme, changing rhyme, and up-and-down accent, Liu conveys the life experience in that chaotic period of time. As a result, the readers have many reflections whenever they read the texts.
圖書
1.(唐)房玄齡。新校本晉書。臺北。  延伸查詢new window
2.嚴可均(199910)。全晉文。北京:商務印書館。  延伸查詢new window
3.劉勰、范文瀾、黃侃(19930500)。文心雕龍注。臺北:臺灣開明書局。  延伸查詢new window
4.劉勰、王更生(1997)。文心雕龍讀本。臺北:文史哲出版社。  延伸查詢new window
5.許世瑛(1990)。中國文法講話。臺北:臺灣開明。  延伸查詢new window
6.劉勰、周振甫(1998)。文心雕龍注釋。里仁書局。  延伸查詢new window
7.劉勰、詹鍈(1999)。文心雕龍義證。上海:上海古籍出版社。  延伸查詢new window
8.劉勰、周振甫(1997)。文心雕龍譯注。五南。  延伸查詢new window
9.楊明照(1985)。文心雕龍校注拾遺。崧高。  延伸查詢new window
10.劉勰、王禮卿(1986)。文心雕龍通解。黎明文化事業股份有限公司。  延伸查詢new window
11.王金凌(1981)。《文心雕龍》文論術語析論。華正。  延伸查詢new window
12.祖保泉(1996)。文心雕龍解說。文心雕龍解說。合肥。  延伸查詢new window
13.龍必錕(1996)。文心雕龍全譯。文心雕龍全譯。貴陽。  延伸查詢new window
14.郭晉稀(1982)。文心雕龍註釋。文心雕龍註釋。蘭州。  延伸查詢new window
其他
1.(梁)蕭統。增補六臣注文選,臺北。  延伸查詢new window
 
 
 
 
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