屈原爲戰國楚人，是處於分裂對抗時局；賈誼爲西漢文帝時人，是處於興盛統一時局，兩人出身與所處時空環境不同，差異上的懸殊，司馬遷卻將兩人合傳，想必有其用意。因此，閱讀《史記‧屈原賈生列傳》，一方面，試圖將司馬遷兩人合傳內容作分析，發現《史記‧屈原賈生列傳》文中屈原與賈誼兩人果然有其相似性，筆者從他們的時命感受開展，探討他們著述動機中有著異曲同工之「憂怨」，以及他們的苦悶意識到自我人生選擇，文中線索分明，脈絡斑斑，內容是感人且豐富；另一方面，透過上述分析論述，試圖解讀司馬遷的創作心理用意，並探討他們三人之間的關聯性，以屈原忠君愛國的精神；賈誼在儒道法中的進退；以及司馬遷以道輔儒的應世態度，論述他們三人對自我人生選擇的生命歷程，進而對司馬遷的隱忍與超越，在生命價值上給與應有的肯定。

Chiu Yuan was from Chu of Jan Kuo Dynasty which was in a disunited political situation. Jia Yi was born in the period conquered by Emperor Wen of Shi Heng Dynasty which was in a prosperous united political situation. Their environments of their time were so different, yet the writer of "She Ji", S Ma Chian, tried to put their biographies together. It must be based on some purposes. Therefore, the reading of "The co-biography of Chiu Yuan and Jia Sheng" starts frome here. Trying to find the analysises of the co-biography by S Ma-Chian, the similarities of Chiu Yuan and Jia Ye in the co-biography were discovered. On one hand, the author starts from the inner feelings and what Chiu Yuan and Jia Yi encountered of their time to discuss the motivation of their writings which expressed the same idea in "resentment". The author also disscussed the depression of the literati and their choices of self-life with clear and detailed clues as well as abundant and touching contents. On the other hand, through the analysis and statements above, the intention of the literary creation by S Ma Chian wre tried to be studied in order to discuss the connections among them three. According to Chiu Yuan's loyalty of his emperor and country from the spirit of the Confucianists, Jia Yi's advance and retreat in the philosophies of Confucisnist, Duo, Fa, and S Ma Chian's attitude to the society with the philosophies of Duo and Confucianists, the author expounds their journey of selecting self-life, and then gives the affirmative of S Ma Chian's endurance and transcendence of the value of life.