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題名:抵抗與希望:特雷西思想中的解放神學
書刊名:輔仁宗教研究
作者:李茂榮 引用關係
作者(外文):Lee, Mao-jung
出版日期:2012
卷期:13:1=25
頁次:頁51-77
主題關鍵詞:抵抗解放神學後現代思想批判他者ResistanceLiberation theologyPost-modernityOthers
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(1)
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  • 點閱點閱:30
本文主旨是以特雷西:「宗教的最佳形式乃是在作為一種抗爭的力量」這一句話開始,探討其思想中關於「解放神學」的意義。從特雷西的基督神學的三大重要著作而言,包含了對基本神學與系統神學的詮釋外,在實踐神學的立場上也使用後現代思想的觀點作為批判的策略,強調在社會正義的實踐上,宗教應該發揮積極導正的力量,並抗拒由「罪」所產生自我安慰的幻覺與人為結構性的「惡」。以「苦難」和「他者」為起點的解放神學,其立場與特雷西之「作為抵抗形式的宗教」的基本態度是互相襯托彼此關於上帝之愛與其臨在,故「解放與拯救」即是基督宗教存在的目的,同時證成解放神學的合法性基礎。因此本文歸結特雷西之解放神學的觀點是:「他者」是實踐神學的起點,惟有面對「他者」才能如實地在他者臉上看見基督的面容。而作一個基督徒就是在群眾中活出基督的樣子。
This conception of “the religion, at their best, always bears extraordinary powers of resistance.” is about the problem of the “suffering” of human beings. In fact, the misunderstanding of the religion is always man-made and for some benefits to someone. For Tracy, religion is the positive power to change the situation of suffering. On one side, suffering is from original sin and ignorance, and on the other side is from the man-made sin including ideology and systematic-distortion. In Liberation Theology, the “otherness” is the most poverty-stricken populace and the starting point of liberation. “Suffering” is the beginning of religion and it must be based on the “hope of the future”. Then man participates in history and receives the grace of God.
期刊論文
1.Tracy, David.(1990)。God, Dialogue and Solidarity: A Theologian’s Refrain。The Christian Century。  new window
圖書
1.Gutiérrez, Gustavo(1988)。A Theology of Liberation: History, Politics, and Salvation。Orbis Books。  new window
2.Tracy, D.(1998)。詮釋學‧宗教‧希望--多元性與含混性。上海:三聯。  延伸查詢new window
3.Tracy, David(1981)。The Analogical Imagination。London:SCM。  new window
4.Tracy, David(1987)。Plurality and Ambiguity: Hermeneutics, Religion, Hope。Harper & Row。  new window
5.Tracy, David(1990)。Dialogue with the Other: The Inter-Religious Dialogue。Louvain:Peeters Uitgeverij。  new window
6.莫爾特曼、阮煒(1994)。被釘十字架的上帝。香港:道風山基督教叢林。  延伸查詢new window
7.Saint Augustine、Sheed, F. J.(1993)。Confessions。Hackett Publishing Company。  new window
8.Tracy, David.(1975)。Blessed Rage for Order: The New Pluralism in Theology。Chicago:University of Chicago。  new window
9.Küng, Hans、楊德友(1995)。論基督徒。北京:三聯書店。  延伸查詢new window
10.周偉馳(2005)。奧古斯丁的基督教思想。北京:中國社會科學出版社。  延伸查詢new window
11.MacQuarrie, John、何光滬(2007)。基督教神學原理。上海:三聯書店。  延伸查詢new window
12.保羅•田力克、尹大貽、陳家富(2004)。基督教思想史。香港:道風。  延伸查詢new window
13.Swidler, Leonard、劉利華(2006)。全球對話的時代。北京:中國社會科學出版社。  延伸查詢new window
14.Segundo, Juan Luis、Drury, John(1976)。The Liberation of Theology。Maryknoll, New York:Orbis Books。  new window
15.Moltmann, J.、Leitch, J. W.(1967)。Theology of Hope: On the Ground and the Implications of a Christian Eschatology。New York:London:Harper & Row:SCM。  new window
16.Lyotard, Jean-François、Bennington, Geoff、Massumi, Brian、Jameson, Fredric(1984)。The Postmodern Condition: A Report on Knowledge。Manchester:Manchester University Press。  new window
17.Welsch, Wolfgang、洪天福(2004)。我們的後現代的現代。北京:商務印書館。  延伸查詢new window
18.卓新平(2007)。當代亞非拉美神學。上海:上海三聯書店。  延伸查詢new window
19.林鴻信(2010)。莫特曼神學研究。上海:上海人民出版社。  延伸查詢new window
20.武金正(2009)。解放神學-時代脈絡的詮釋學。台北。  延伸查詢new window
21.Boff, Leonardo(1978)。Jesus Christ Liberator: A Critical Christology for Our Time。Maryknoll, New York:Orbis book。  new window
22.Bonino, Jose Miguez.(1983)。Toward a Christian Political Ethic。Philadelphia。  new window
23.Bostone, David(1997)。Liberation Theologies, Postmodernity, and the Americas。New York:Routledge。  new window
24.David, Suh Nam-Dong(2000)。Historical References for a Theology of Minjung。Bock, Minjung Theology, People as the Subjects of History, The Commission on Theological Concerns of the Christian Conference of Aisa (CTC-CCA) \\ Kim Yong (eds)。Singapore。  new window
25.Foucault, Michel.、Dreyfurt, Hubert L.、Rainbow, Paul(1982)。Beyond Structuralism and Hermeneutics。Chicago。  new window
26.Tracy, David(1994)。Theology and the Many Faces of Postmodernity。Theology Today。  new window
圖書論文
1.陳佐人(2007)。特雷西:呈現與宣告。詮釋學與漢語神學。香港:道風。  延伸查詢new window
 
 
 
 
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