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題名：New Old Foundations for Confucian Ethical Philosophy: Itō Jinsai, Dai Zhen, and Jeong Yakyong
書刊名：臺灣東亞文明研究學刊
作者：艾文賀
作者(外文)：Ivanhoe, Philip J.
出版日期：2014
卷期：11:1=21
頁次：頁77-133
主題關鍵詞：情緒；同情的考慮；恕；傳統；倫理；關懷；Emotions；Sympathetic consideration；Tradition；Ethics；Care
原始連結：連回原系統網址new window
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本文呈現和比較伊藤仁齋（1627-1705）、戴震（1722-1776）和丁若鏞（1762-1836）等三位儒家學者的倫理思想之核心要素，並且論證，他們對於程朱學派的批評代表了儒家思想的一個獨特類型，該潮流遍及中、韓、日三個主要的東亞文化。進而言之，本文為伊藤、戴、丁等三人辯護，認為他們針對新儒家倫理學之形而上基礎所進行的批判，不僅言之成理，且其內涵之豐富多樣，理應給予當代的儒學研究更多啟發。此外，本文試圖闡述並發揮這三位思想家的當代意義，且特別注意他們有關於「恕」的思想。
This essay presents and compares core elements of the ethical theories of three neo-Confucian thinkers, Itō Jinsai 伊藤仁齋(1627-1705), Dai Zhen 戴震(1722-1776), and Jeong Yakyong 丁若鏞(1762-1836), and argues that their criticisms of the Cheng-Zhu School represent a distinctive type and style of Confucianism, spanning the three major East Asian cultures of China, Korea, and Japan. Moreover, the essay defends their primary criticisms of the neo-Confucian metaphysical foundations for ethics as valid and argues that they should have a much greater influence on contemporary understandings of the Confucian tradition, in all its richness, diversity, and potential. In addition, this essay seeks to describe and establish an initial case for the contemporary relevance of philosophical views advanced by this trio of thinkers, in particular their claims concerning ＂sympathetic consideration＂ (C: shu; J: jo; K: seo 恕).
期刊論文
1.Clark, Kelly James、Winslett, Justin T.(2011)。The Evolutionary Psychology of Chinese Religion: Pre-Qin High Gods as Punishers and Rewarders。Journal of the American Academy of Religion，79(4)，928-960。  new window
2.Baker, Don(2002)。Thomas Aquinas and Chong Yagyong: Rebels Within Tradition。Journal of Tasan Studies，3(2)，32-69。  new window
3.Cree, Herrlee G.(1932)。Was Confucius Agnostic?。通報，29(1)，55-99。  new window
4.Darwall, Stephen(1998)。Empathy, Sympathy, Care。Philosophical Studies，89(2/3)，261-282。  new window
5.Kalton, Michael C.(1981)。Chong Tasan's Philosophy of Man: A Radical Critique of the Neo-Confucian World View。Journal of Korean Studies，3，337。  new window
6.Rawls, John(195501)。Concepts of Rules。Philosophical Review，64(1)，3-32。  new window
7.Tien, David W.(201203)。Oneness and Self-Centeredness in the Moral Psychology of Wang Yangming。Journal of Religious Ethics，40(1)，52-71。  new window
8.Tiwal, Justin(2010)。Dai Zhen 戴震 on Sympathetic Concern。Journal of Chinese Philosophy，37(1)，76-89。  new window
9.Tiwald, Justin(201112)。Dai Zhen's Defense of Self-Interest。Journal of Chinese Philosophy，38(suppl.)，29-45。  new window
10.Tiwald, Justin(201112)。Sympathy and Perspective--Taking in Confucian Ethics。Philosophy Compass，6(10)，663-674。  new window
圖書
1.Chan, Wing-tsit(1987)。Chu Hsi: Life and Thought。Hong Kong：Chinese University Press。  new window
2.陳淳、Chan, Wing-tsit(1986)。Neo-Confucian Terms Explained (the Pei-hsi tzu-i)。New York：Columbia University Press。  new window
3.Hoffman, Martin L.(2007)。Empathy and Moral Development: Implications for Caring and Justice。Cambridge：Cambridge University Press。  new window
4.Dumoulin, Heinrich(1988)。Zen Buddhism: A History--Volume I: India and China。New York：Macmillan Publishing Company。  new window
5.Graham, Angus C.(1992)。Two Chinese Philosophers: The Metaphysics of the Brothers Ch'eng。La Salle, IL：Open Court Press。  new window
6.伊藤仁齋、清水茂(1970)。童子問。東京：岩波書店。  延伸查詢new window
7.Ivanhoe, Philip J.(2000)。Confucian Moral Self-Cultivation。Hackett Publishing Company。  new window
8.伊藤仁齋、Tucker, John Allen(1998)。Ito Jinsai's Gomo Jigi and the Philosophical Definition of Early Modern Japan。Leiden：Brill。  new window
9.Joseph, Lawrence E.(1990)。Gaia: The Growth of an Idea。New York：St. Martin's Press。  new window
10.丁若鏞、金誠鎭、鄭寅普、安在鴻(1938)。與猶堂全書。首爾：新朝鮮社。  延伸查詢new window
11.Kim, Shin-ja、Kortner, Tomas J.、Nyenyembe, Jordan(2010)。The Philosophical Thought of Tasan Chong。New York：Peter Lang。  new window
12.Makeham, John(2010)。Dao Companion to Neo-Confucian Philosophy。Springer。  new window
13.Setton, Mark(1997)。Chong Yagyong: Korea's Challenge to Orthodox Neo-Confucianism。Albany, NY：SUNY Press。  new window
14.Slote, Michael(2010)。Moral Sentimentalism。Oxford University Press。  new window
15.李篪衡(1994)。茶山孟子要義。首爾：現代實學社。  延伸查詢new window
16.張載(1987)。張子全書。上海：上海古籍出版社。  延伸查詢new window
17.Chan, Wing-tsit(1969)。A Source Book in Chinese Philosophy。Princeton University Press。  new window
18.Elman, Benjamin A.(1984)。From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China。Cambridge, Massachusetts：Council on East Asian Studies, Harvard University。  new window
19.Slote, Michael(2007)。The Ethics of Care and Empathy。Routledge。  new window
20.陳來(1997)。陳來自選集。桂林：廣西師範大學出版社。  延伸查詢new window
21.Bol, Peter K.(2008)。Neo-Confucianism in History。Harvard University Press。  new window
22.Chan, Wing-tsit(1989)。Chu Hsi: New Studies。Honolulu, HI：University of Hawaii Press。  new window
其他
1.Tiwald, Justin。Dai Zhen (Tai Chen, 1724-1777)，http://www.iep.utm.edu/dai-zhen/。  new window
圖書論文
1.Cline, Erin M.(2014)。Religious Thought and Practice in the Analects。The Dao Companion to the Analects。New York：Springer。  new window
2.Ivanhoe, Philip J.(2013)。Happiness in Early Chinese Thought。Oxford Handbook of Happiness。Oxford：Oxford University Press。  new window
3.Ivanhoe, Philip J.(2014)。A Happy Symmetry: Xunzi's Ecological Ethical。Ritual and Religion in the Xunzi。Albany, NY：SUNY Press。  new window
4.Ivanhoe, Philip J.(2014)。Forthcoming "Senses and Values of Oneness"。The Philosophical Challenge from China。Cambridge, MA：MIT Press。  new window
5.Shun, Kwong-loi(2002)。Mencius, Xunzi and Dai zhen: A Study of the Mengzi ziyi shuzheng。Mencius: Contexts and Interpretations。Honolulu：University of Hawai'i Press。  new window
6.Tiwald, Justin(2010)。Dai Zhen on Human Nature and Moral Cultivation。Dao Companion to Neo-Confucian Philosophy。London：Springer。  new window
7.Tiwald, Justin(2010)。Is Sympathy Naive? Dai Zhen on the Use of Shu to Track WellBeing。Taking Confucian Ethics Seriously: Contemporary Theories and Applications。Albany, NY：SUNY Press。  new window
8.伊藤仁齋(1971)。語孟字義。伊藤仁齋‧伊藤東涯。東京：岩波書店。  延伸查詢new window
 
 
 
 
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