A popular notion has it that Feyerabend went from an observation of the history of science to a conclusion of relativism, and from this relativism he abstracted his Theory of a Free Society. After analyzing his arguments, this article would like to prove that it is not possible to logically go from this relativism to the notion of a free society. In the first place, relativism cannot be society's or history's actual inductive conclusion. Secondly, Feyerabend's method of demonstration cannot actually judge such traditional maladies as good or evil, subsequently he is unable to logically induce his theory of relativism. It can also be argued that a free society is not guided by relativism. This is because any theory of negative principle negates any possibility that any social theory can be objective and correct. The theory of a free society can only be fashioned from a rationalistic epistemological approach. A belief in the value of freedom is necessary to proceed to a rational conclusion of a free society.