This paper mainly aims at using the concepts of 'Rational Reconstruction' and 'Paradigm Shift' to analyse the developmental succession and deviation of Confucianism. On the one hand, the author thinks that the theoretical development from Confucius to Mencius (or Hsun Tzu) is a rational reconstruction. As a rational reconstruction, some key concepts in an old theory will be developed and redefined in a new theory in a new way. In order to face some challenge from a new situation, the new theory has to develop the mentalistic interpretation of Confucius' concept of 'Ren' is a good example of this kind of rational reconstruction. On the other hand, the author claims that the development from Pre-Chin Confucianism to Sung-Ming Confucianism is a revolutionary change. Although the Sung-Ming Confucianists claim fro their status as trus successors of Confucius and Mencius, they do in relaity establish a new paradigm and there is a real problem of 'Incommensurability' between the old theory and their new theories. The main reason is that there is a big gap between moral psychology and ontological cosmology, it is very difficult to combine them into one thing. The conclusion of this paper is that Mencius' theory can be considered as a rational development of Confucius' ideas, but there is a radical change from Pre-Chin Confucianism to Sung-Ming Confucianism.