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題名:遷移的家園:論《密西西比的馬薩拉》之印度離散再現
書刊名:中外文學
作者:傅士珍 引用關係
作者(外文):Fuh, Shyh-jen
出版日期:2009
卷期:38:2=425
頁次:頁61-83
主題關鍵詞:奈耶印度離散家園種族主義烏干達族裔性多元文化主義Mira NairIndian diasporaHomeRacismUgandaEthnicityMulticulturalism
原始連結:連回原系統網址new window
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  • 點閱點閱:53
本文從家園歸屬的問題出發,討論奈耶的電影《密西西比的馬薩拉》。奈耶對印度離散的處理,細膩地載入殖民歷史與種族問題的糾結,一方面交織鋪陳帝國與後殖民情境的歷時共構,與家園爭議中多層次的種族傾軋,一方面從跨越種族本位的視野,質疑家與種族血胤緊密連結的家園論述之排外主義。透過一個印度裔家庭的多重遷移故事,《密西西比的馬薩拉》不僅暴顯白人霸權對有色族裔的歷史性、結構性壓迫,更正面呈現認同的流動揉雜,肯定越界與新聯繫的創造。奈耶的視域指向的,是班哈碧所倡言,不斷與既有的想像疆界反覆協商調整的多元文化社會。
Taking the issue of home as its point of departure, this paper examines Indian director Mira Nair’s treatment of Indian diaspora in her 1991 film Mississippi Masala. It explores the idea that Nair, by carefully attending to the entanglements of racial problems and colonial history, delineates multi-layered racial conflicts in the post-colonial condition, on the one hand, and presents a diasporic view of home and migration in challenge of the racial/national exclusionism, on the other hand. Through the story of an Indian family’s repeated experience of migration, Mississippi Masala not only exposes the historical and structural oppression of white hegemony, but also valorizes fluid and hybrid identities, celebrates border-crossing, and seeks connections and development. Mississippi Masala is oriented towards the kind of multicultural society Benhabib envisions, one in which cultures continually negotiate with the imagined boundaries and create room for adjustments and evolution.
期刊論文
1.Grundy, Kenneth W.(1969)。The East African Experience。Current History,56(333),275-281。  new window
2.Hakes, Jay E.(1973)。Stability in East Africa: an Evaluation。Current History,64(379),114-133。  new window
3.Hakes, Jay E.(1975)。Diverging Paths in East Africa。Current History,68(405),202-230。  new window
4.Kenworthy, Leonard S.(1962)。Changing East Africa。Current History,43(256),354-358。  new window
5.Shah, Amit(1987)。A Dweller in Two Lands: Mira Nair, Filmmaker。Cineaste: America’s Leading Magazine on the Art and Politics of the Cinema,15(3),22-24。  new window
圖書
1.黃沛榮(2009)。部件教學法的運用及其局限。漢字教學的理論和實踐。臺北:樂學書局。  延伸查詢new window
2.Benhabib, Seyla(2004)。The Rights of Others: Aliens, Residents and Citizens。Cambridge University Press。  new window
3.Desai, Jigna(2004)。Beyond Bollywood: The Cultural Politics of South Asian Diasporic Film。New York:Routledge。  new window
4.Gilroy, Paul(1993)。The Black Atlantic: Modernity and Double Consciousness。Harvard University Press。  new window
5.Clifford, James(1997)。Routes: Travel and Translation in the Late Twentieth Century。Cambridge, MA:Harvard University Press。  new window
6.Benhabib, Seyla(2002)。The Claims of Culture: Equality and Diversity in the Global Era。The Claims of Culture: Equality and Diversity in the Global Era。Princeton。  new window
7.Cole, Janis、Dale, Holly(1993)。Calling the Shots: Profiles of Women Filmmakers。Calling the Shots: Profiles of Women Filmmakers。Kingston, ON。  new window
8.Derrida, Jacques(2002)。Foreigner Question。Of Hospitality: Anne Dufourmantelle Invites Jacques Derrida to Respond。Stanford。  new window
9.馮品佳(2007)。Through the Lens Darkly : Accented Filmmaking in Mira Nair's The Perez Family。Landmarks in American Literature : History in the Making。New Delhi:Prestige Books。  new window
10.Foster, Gwendolyn(1997)。Mira Nair: 'To be mixed is the new world order'。Women Filmmakers of the African and Asian Diaspora: Decolonizing the Gaze, Locating Subjectivity。Carbondale。  new window
11.Mercer, Kobena(1988)。Diaspora Culture and Dialogic Imagination: the Aesthetics of Black Independent Film in Britain。Blackframes: Critical Perspectives on Black Independent Cinema。Cambridge, MA。  new window
12.Stuart, Andrea(1993)。Mira Nair: A New Hybrid Cinema。Women and Film: A Sight and Sound Reader。Philadelphia。  new window
13.李有成(2006)。《密西西比的馬薩拉》與離散美學。在理論的年代。臺北。  延伸查詢new window
 
 
 
 
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