人類學與臺灣的認同政治--論地方宗教的影響__臺灣人文及社會科學引文索引資料庫

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題名：	人類學與臺灣的認同政治--論地方宗教的影響
書刊名：	香港社會科學學報
作者：	Sangren,P. Steven
出版日期：	1998
卷期：	11
頁次：	頁41-72
主題關鍵詞：	人類學；臺灣；認同政治；地方宗教
原始連結：	連回原系統網址
相關次數：	被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0) 排除自我引用:0 共同引用:0 點閱:48

　　　　　There are striking similarities between the ways religious activities demarcate social solidarities in Fujian and certain processes that are familiar to anthropologists from Taiwan-based ethnography. Obviously, the political and economic circumstances framing emergent local and regional identities in Fujian differ significantly from those that have constituted the wider social context in Taiwan. The specification and interpretation of such differences constitutes an exciting new arena for specialists. This arena also has a potential contribution to practical dialogue in the nexus of Taiwan, Minnan, and Chinese politics. The two questions raised by this paper are:In the rapidly changing economic and political circumstances facing Taiwan and Fujian, how is religiously motivated collective action implicated in the reproduction of longstanding lines of demarcation of social solidarity ﹖ How is such collective action employed in producing new definitions of community and identity ﹖

以文找文

期刊論文
1.	Sangren, P. Steven(1984)。Great Tradition and Little Traditions Reconsidered: The Question of Cultural Integration in China。Journal of Chinese Studies，1(1)，1-24。
2.	Skinner, G. William(19710700)。Chinese Peasants and the Closed Community: An Open and Shut Case。Comparative Studies in Society and History，13(3)，270-281。
3.	Murray, Stephen O.、Hong, Keelung(1991)。American Anthropologists Looking through Taiwanese Culture。Dialectical Anthropology，16，273-299。
4.	Bosco, Joseph(1992)。The Emergence of a Taiwanese Popular Culture。American Journal of Chinese Studies，1，51-64。
5.	Anagnost, Ann S.(1987)。Politics and Magic in Contemporary China。Modern China，13，40-61。
6.	Cohen, Myron L.(1991)。Being Chinese: The Peripheralization of Traditional Identity。Daedalus，120(2)，113-134。
7.	Hong, Keelung(1994)。Experience of Being a 'Native': Observing Anthropology。Anthropology Today，10(3)，6-9。
8.	Knapp, Ronald G.(1976)。Chinese Frontier Settlement in Taiwan。Annals of the Association of American Geographers，66，43-59。
9.	Sangren, P. Steven(1993)。Power and Transcendence in the Ma Tsu Pilgrimages of Taiwan。American Ethnologist，20，264-282。
10.	Sangren, P. Steven(1991)。Dialectics of Alienation: Individuals and Collectivities in Chinese Religion。Man，26，67-86。
11.	Sangren, P. Steven(1988)。Rhetoric and the Authority of Ethnography: 'Post-Modernism' and the Social Reproduction of Texts。Current Anthropology，29，405-435。
12.	Sangren, P. Steven(1988)。History and the Rhetoric of Legitimacy: The Ma Tsu Cult of Taiwan。Comparative Studies in Society and History，30(4)，674-697。
13.	Tu, Wei-ming(1991)。Cultural China: The Periphery as the Center。Daedalus，120(2)，1-32。
14.	Crissman, Lawrence W.(1967)。The Segmentary Structure of Urban Overseas Chinese Communities。Man，2(2)，185-204。
15.	Skinner, G. William(1964)。Marketing and Social Structure in Rural China。The Journal of Asian Studies，24(1)，3-43。
16.	Skinner, George William(1965)。Marketing and Social Structure in Rural China。The Journal of Asian Studies，24(2)，195-228。
17.	Skinner, George William(1965)。Marketing and social structure in rural China。Journal of Asian Studies，24(3)，363-399。

會議論文
1.	Dean, Kenneth(1993)。Conference of the Gods: Popular Cults Across the Taiwan Straits。Conference on Economy and Society in Southeastern China，East Asia Program, Cornell University (會議日期: 1993/10/02-10/03)。
2.	Rubinstein, Murray(1993)。Fujian's God's/Taiwan's Gods: Reconstructing the Minnan Religious Matrix。Conference on Economy and Society in Southeastern China，East Asia Program, Cornell University (會議日期: 1993/10/02-10/03)。
3.	Skinner, G. William(1980)。Marketing Systems and Regional economies: Their Structure and Development。Symposium on Social and Economic History in China from the Song Dynasty to 1900，Chinese Academy of Social Sciences (會議日期: 1980/10/26-11/01)。Beijing。
4.	李亦園(1993)。從民間文化看文化中國。「文化中國：理論與實際國際研討會」，香港中文大學［主辦］。香港：香港中文大學。延伸查詢

學位論文
1.	Chen, Min-hwei(1984)。A Study of Legend Changes in the Ma-Tsu Cult of Taiwan: Status, Competition, and Popularity(碩士論文)。Indiana University。

圖書
1.	Baity, Philip Chesley(1975)。Religion in a Chinese Town。Taipei：Orient Cultural Service。
2.	Ahmad, Aijaz(1992)。Theory: Class, Nations, Literature。New York：Verso。
3.	黃美英(1994)。台灣馬祖的鄉火與儀式。台北：自立晚報社文化出版部。延伸查詢
4.	Said, Edward W.(1978)。Orientalism。New York：Random House。
5.	Zito, Angela、Barlow, Tani E.(1994)。Body, Subject & Power in China。Chicago：University of Chicago Press。
6.	Skinner, G. William(1974)。Marketing and Social Structure in Rural China。Ann Arbor：Association for Asian Studies。
7.	Dean, Kenneth(1993)。Taoist Ritual and Popular Cults of Southeast China。Princeton University Press。
8.	Weller, Robert P.(1987)。Unities and Diversities in Chinese religion。London：Macmillan。
9.	Lagerwey, John(1987)。Taoist Ritual in Chinese Society and History。New York：Macmillan Publishing Company。
10.	Harrell, Stevan(1982)。Ploughshare Village: Culture and Context in Taiwan。University of Washington Press。
11.	Sangren, Paul Steven(1987)。History and Magical Power in a Chinese Community。Stanford University Press。

單篇論文
1.	Dean, Kenneth。Irrigation and Individuation in the Putian Plains。
2.	Dean, Kenneth。Multiplicity and Individuation: The Temple Network of the Three in One in Putian and Xianyou。
3.	Sangren, P. Steven。Myths of Self Production: With Special Attention to the Story of Na-cha from the Feng-shen Yen-i。
4.	Sangren, P. Steven。Post-Structuralist and Interpretivist Approaches to Subjectivity and Personhood: A Critique。

圖書論文
1.	Bosco, Joseph(1994)。Yiguan Dao: 'Heterodoxy' and Popular Religion in Taiwan。The Other Taiwan: 1945 to the Present。Armonk, NY：M. E. Sharpe。
2.	Skinner, G. William(1976)。Mobility strategies in late imperial China: a regional systems analysis。Regional Analysis: vol. 1, economic systems。New York：Academic Press。
3.	Clifford, James(1986)。Introduction: Partial Truths。Writing culture: The poetics and politics of ethnography。Berkeley：University of California Press。
4.	Schipper, Kristofer M.(1977)。Neighborhood Cult Associations in Traditional Tainan。The City in Late Imperial China。Stanford, California：Stanford University Press。
5.	Anagnost, Ann S.(1994)。The Politicized Body。Body, Subject & Power in China。Chicago：University of Chicago Press。
6.	DeGlopper, Donald R.(1974)。Religion and Ritual in Lukang。Religion and Ritual in Chinese Society。Stanford：Stanford University Press。
7.	Hay, John(1994)。The Body Invisible in Chinese Art?。Body, Subject, and Power in China。Chicago：University of Chicago Press。
8.	Feuchtwang, Stephen(1974)。Domestic and Communal Worship in Taiwan。Religion and Ritual in Chinese Society。Stanford：Stanford University Press。
9.	Farquhar, Judith(1994)。Multiplicity, Point of View, and Responsibility in Traditional Chinese Healing。Body, Subject & Power in China。Chicago：University of Chicago Press。
10.	Sangren, P. Steven。The Vicissitudes of Power: Chinese, Foucaultian, and Anthropological Conceptions of Power。Gods and Society in Late Imperial and Modern China。
11.	Skinner, G. William(1977)。Cities and the Hierarchy of Local Systems。The City in Late Imperial China。Stanford University Press。
12.	Zito, Angela(1994)。Silk and Skin: Significant Boundaries。Body, Subject & Power in China。Chicago：University of Chicago Press。
13.	Lamley, Harry J.(1981)。Subethnic Rivalry in the Ch'ing Period。The Anthropology of Taiwanese Society。Stanford：Stanford University Press。

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