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題名:文化感知身體的方式:人類學冷熱醫學研究的重新思考
書刊名:臺灣人類學刊
作者:余舜德 引用關係
作者(外文):Yu, Shuenn-der
出版日期:2003
卷期:1:1
頁次:頁105-146
主題關鍵詞:冷熱醫學身體感感知身體的方式Humoral medicineBody experienceSensuous approach
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(5) 博士論文(0) 專書(1) 專書論文(1)
  • 排除自我引用排除自我引用:4
  • 共同引用共同引用:0
  • 點閱點閱:47
     本篇論文利用慈溪道場的田野資料來論證冷熱醫學的實踐及冷熱食物的分類,是成員長期在文化的環境中所培養之一種「感知身體的方式」,而並非是單純的冷熱二元對立之觀念區辨的成果。因此,從感知的角度來研究文化與醫療的課題,當可開啟一個新的視野。筆者主張:不同文化的成員以不同的方式感知內在與外在的世界,文化以各自獨特的角度組合感官知覺(senses),賦予感官各自的價值與彼此的階序關係,並發展出具有文化獨特意涵之感知的項目(即本文所稱之「身體感」)。文化的成員從出生起即開始從文化所教導的角度認識身體,分辨身體的感覺與狀況,並學習調節身體的方法,因而冷熱不只是一種文化觀念性的知識,更是一種從文化的觀點感受、瞭解及調節身體狀況的方式與能力。欲深入研究冷熱醫學的實踐,人類學家應將冷熱放在其他眾多而且同等重要之身體感項目所組成之複雜網絡,與這些網絡所形成之具有文化特色的感知方式上來瞭解。
     This article argues for a sensuous approach to humoral medicine, highlighting how medical anthropology can benefit from studying what I call "the culturally sensuous style of the body." Hot and cold classification has been one of the most popular medical constructs cross-culturally until this day and is one of the most well-researched topics in medical anthropology. However, past studies have tended to overemphasize the ideological aspects of hot and cold classification and seldom look into the experiential aspects of this medical practice. By using ethnographic data collected from a Taiwanese Buddhist group, this article demonstrates how cultural knowledge about the body shapes and at the same time is shaped by the body's experience. The practice of hot and cold medicine can be better understood within complex webs of other, equally important, categories of somatic experience. These webs of categories form culturally distinctive ways of sensing both the body and the outside world.
期刊論文
1.Queiroz, Marcos S.(1984)。Hot and cold Classification in Traditional Iquape Medicine。Ethnology,23(1),63-72。  new window
2.余舜德(19981200)。身體修練與儀式展演:慈溪道場個案的研究。中央研究院民族學研究所集刊,84,1-35。  延伸查詢new window
3.余舜德(20000600)。食物冷熱系統、體驗與人類學研究:慈溪道場個案研究的意義。中央研究院民族學研究所集刊,89,117-145。  延伸查詢new window
4.Currier, Richard L.(1966)。The Hot-cold Syndrome and Symbolic Balance in Mexican and Spanish-American Folk Medicine。Ethnology,5,251-263。  new window
5.杜維明(19890300)。身體與體知。當代,35,46-52。  延伸查詢new window
6.Csordas, Thomas J.(1990)。Embodiment as a Paradigm for Anthropology。Ethos,18(1),5-47。  new window
7.Barrett, Robert J.、Lucas, Rodney H.(1994)。Hot and Cold in Transformation: Is Iban Medicine Humoral?。Social Science & Medicine,38(2),383-393。  new window
8.Bastien, Joseph W.(1989)。Differences between Kallawaya-Andean and Greek-European Humoral Theory。Social Science & Medicine,28(1),45-51。  new window
9.Foster, George M.(1988)。The Validating Role of Humoral Theory in Traditional Spanish-American Therapeutics。American Ethnologist,15(1),120-135。  new window
10.Manderson, Lenore(1987)。Hot-cold Food and Medical Theories: Overview and Introduction。Social Science & Medicine,25(4),329-330。  new window
11.Messer, Ellen(1987)。The Hot and Cold in Mesoamerican Indigenous and Hispanicized Thought。Social Science & Medicine,25(4),339-346。  new window
12.Pool, Robert(1987)。Hot and Cold as an Explanatory Model: The Example of Bharuch District in Gujarat, India。Social Science & Medicine,25(4),389-399。  new window
13.Randall, Sara C.(1993)。Blood is Hotter than Water: Popular Use of Hot and Cold in Kel Tamasheq Illness Management。Social Science & Medicine,36(5),673-681。  new window
14.Tedlock, Barbara(1987)。An Interpretive Solution to the Problem of Humoral Medicine in Latin America。Social Science & Medicine,24(12),1069-1083。  new window
15.Anderson, E. N. Jr.(1980)。Heating and Cooling Foods in Hong Kong and Taiwan。Social Science Information,19(2),237-268。  new window
16.Bloch, M.(1990)。Language, Anthropology and Cognitive Science。Man,26(2),183-198。  new window
17.Ohnuki-Tierney, E.(1977)。An Octopus Headache? A Lamprey Bio1? Multisensory Perception of 'Habitual Illness' and World View of Ainu。Journal of Anthropological Research,33(3),245-257。  new window
會議論文
1.余舜徳(20010000)。中國氣的文化研究芻議:一個人類學的觀點。漢學研究中心。25-52。  延伸查詢new window
2.Kuriyama, S.(2001)。The Resonance of Strings。臺北市。  new window
圖書
1.Lock, M. M.(1993)。Encounters with aging: Mythologies of menopause in Japan and north America。Berkeley:University of California Press。  new window
2.Strathern, Andrew J.(1996)。Body Thoughts。Ann Arbor, MI:The University of Michigan Press。  new window
3.Kuriyama, Shigehisa(1999)。The Expressiveness of the Body,and the Divergence of Greek and Chinese Medicine。New York:Zone Books。  new window
4.Bloch, Maurice(1998)。How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy。Boulder, Colorado:Westview Press。  new window
5.Howes, D.(1991)。The Varieties of Sensory Experience: A Sourcebook in the Anthropology of the Senses。Toronto:University of Toronto Press。  new window
6.Bourdieu, Pierre、Nice, Richard(1977)。Outline of a Theory of Practice。Cambridge:Cambridge University Press。  new window
7.辜琮瑜(2002)。聖嚴法師的禪學思想。臺北:法鼓文化。  延伸查詢new window
8.Carsten, Janet(1997)。The Heat of the Hearth: The Process of Kinship in a Malay Fishing Community。Oxford University Press。  new window
9.Good, Byron J.(1994)。Medicine, Rationality, and Experience: An Anthropological Perspective。Cambridge University Press。  new window
10.Stoller, P.(1997)。Sensuous Scholarship。Sensuous Scholarship。Philadelphia, PA。  new window
11.Classen, C.、Classen, Constance(1993)。Worlds of Sense: Exploring the Senses in History and Across Cultures。Worlds of Sense: Exploring the Senses in History and Across Cultures。London, UK/ New York, NY。  new window
12.(1987)。Constructive Drinking: Perspective on Drink form Anthropology。Constructive Drinking: Perspective on Drink form Anthropology。Cambridge。  new window
13.Foster, G. M.(1950)。Food Superstitions。Standard Dictionary of Folklore。New York, NY。  new window
14.Geertz, C.(1964)。The Transition to Humanity。Horizons of Anthropology。London, UK。  new window
15.Redfield, R.(1930)。Tepoztlan: A Mexican Village。Tepoztlan: A Mexican Village。Chicago, IL。  new window
其他
1.余舜德。禪坐修練與日常生活實踐,沒有紀錄。  延伸查詢new window
圖書論文
1.Mauss, Marcel(1979)。Body Techniques。Sociology and psychology: essays。London:Routledge & Kegan Paul。  new window
2.Csordas, Thomas J.(1994)。Introduction: the Body as Representation and Being-in-the-world。Embodiment and Experience: The existential Ground of Culture and Self。Cambridge University Press。  new window
 
 
 
 
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