Force of Psyche: Electricity or Void? Re-examination of the Hermeneutics of the Force of Psyche in Late Qing China_

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題名：	Force of Psyche: Electricity or Void? Re-examination of the Hermeneutics of the Force of Psyche in Late Qing China
書刊名：	Concentric: Literary and Cultural Studies
作者：	Liu, Joyce C. H.
出版日期：	2009
卷期：	35:2
頁次：	頁245-276
主題關鍵詞：	Psyche politics；Psyche force；Topology；Ethics；Badiou；Lacan；Tan Sitong；Late Qing intellectuals
原始連結：	連回原系統網址
相關次數：	被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0) 排除自我引用:0 共同引用:7 點閱:21

Abstract
The aim of this paper is to discuss the contrasting hermeneutics concerning
the concept of psyche among the late Qing intellectuals. Late Qing intellectuals
developed a mode of hermeneutics that viewed xin li, or “psyche force,” as
utilizable, tamable, self-adaptable (in the manner of electricity) and capable of
evolving. Also, the “weak mind” has to be exercised as a muscle and all socalled
“vile thoughts” must be erased. This Christianized version of the psyche
descends, at least in part, from some of the vast range of western knowledge
which was introduced into China during the modernization movement, mostly
through second-hand translations (based on Japanese translations), as well as
through translations by the missionaries in China. John Fryer’s Zhixin
mianbingfa (治心免病法A Method for the Avoidance of Illness by Controlling
the Mind), published in Shanghai in 1896, was the first text that introduced the
term xin li (心力) into the Chinese contexts and represented the emblematic text
of this trend of hermeneutics. Liang Qichao fully absorbed this mode of
interpretation and elaborated the concept of xin li in such a way that this
utilizable and tamable force of psyche could be governed and exercised so as to
save the nation and to create a new people. Tan Sitong, though a close friend to
Liang Qichao and a member of the Hundred Days’ Reform in 1898 and died as
a martyr, held a totally different concept of xin li. In his Buddhist-inspired
vision of the xin li, the force of psyche was presented as void, a site for “microappearing-
disappearing,” that was possible of subverting any fixed nominal
system. This paper discusses the political implications in Tan’s anarchistic
vision of xin li. This paper argues that Lacan’s topological formulation of the
psyche and ex-sistenceas well as Alain Badiou’s concept of void and the force
of subtraction can help us explicate the radicality of Tan’s notions of the psyche.

以文找文

期刊論文
1.	劉紀蕙(20060900)。「心的治理」與生理化倫理主體--以《東方雜誌》杜亞泉之論述為例。中國文哲研究集刊，29，85-121。延伸查詢
2.	Badiou, Alain、Savaiano, Scott(2006)。The Formulas of l'Étourdit。Lacanian Ink，27，80-95。
3.	Badiou, Alain(2007)。Towards a new Concept of Existence。Lacanian Ink，29，63-72。

會議論文
1.	Verhaeghe, Paul(2002)。Lacan's Answer to the Classical Mind/Body Deadlock: Retracting Freud's Beyond。Albany。109-140。
2.	Zizek, Slavoj(1995)。The Lamella of David Lynch。Albany, New York。205-220。

圖書
1.	Foucault, Michel(2005)。The Hermeneutics of the Subject: Lectures at the Collège de France, 1981-1982。New York：Palgrave Macmillan。
2.	Badiou, Alain。The Event as Trans-Being。Theoretical Writings。London & New York。
3.	James, W.(1902)。The Varieties of Religious Experience。Cambridge, MA：Harvard University Press。
4.	鄺兆江(1996)。T'an Ssu-t'ung, 1865-1898: Life and Thought of a Reformer。New York。
5.	Badiou, Alain(2009)。Logics of Worlds: Being and Event。London：Continuum。
6.	Wood, Henry、Fryer, John(1896)。治心免病法。格致書室。延伸查詢
7.	Wright, David(2000)。Translating Science: The Transmission of Western Chemistry into Late Imperial China, 1840-1900。Brill Academic Pub。
8.	Sivin, Nathan(1987)。Traditional Medicine in Contemporary China。Ann Arbor：Center for Chinese Studies, University of Michigan。
9.	Badiou, Alain、Feltham, Oliver(2005)。Being and Event。Continuum。
10.	Foucault, Michel、Senellart, Michel、Burchell, Graham(2008)。The Birth of Biopolitics: Lectures at the College de France (1978-1979)。Palgrave Macmillan。
11.	Badiou, Alain(2004)。Eight Theses on the Universal。Theoretical Writings。London。
12.	Badiou, Alain(2001)。Ethics: An Essays on the Understanding of Evil。Ethics: An Essays on the Understanding of Evil。London。
13.	Badiou, Alain(2004)。One, Multiple, Multiplicities。Theoretical Writings。London。
14.	Badiou, Alain(2004)。Philosophy and Mathematics。Theoretical Writings。London。
15.	Dresser, Horatio W.(2001)。A History of the New Thought Movement。Cornerstone Publishing。
16.	Foucault, Michel(1989)。Outline of Psycho-Analysis。Complete Psychological Works of Sigmund Freud (23)。New York。
17.	Freud, Sigmund(1989)。Unconscious。Complete Psychological Works of Sigmund Freud (14)。New York。
18.	Lacan, Jacques、Sheridan, A.(1964)。The Seminar Book XI, The Four Fundamental Concepts of Psychoanalysis。London：Hogarth Press and Institute of Psycho-Analysis。
19.	Lacan, Jacques(2006)。Seminar Book XVII: The Other Side of Psychoanalysis. 1969-70。Seminar Book XVII: The Other Side of Psychoanalysis. 1969-70。London。
20.	Lacan, Jacques(1999)。Seminar XX: On Feminine Sexuality, the Limits of Love and Knowledge: Encore 1972-1973。Seminar XX: On Feminine Sexuality, the Limits of Love and Knowledge: Encore 1972-1973。New York。
21.	Lacan, Jacques(1982)。Seminar XXI: Feminine Sexuality: Jacques Lacan and the ecole freudienne. 1973-74。Seminar XXI: Feminine Sexuality: Jacques Lacan and the ecole freudienne. 1973-74。New York。
22.	梁啟超(1998)。Preface to Renxue by Tan Sitong。Renxue in Tang Sitong Quanji。Beijing。
23.	梁啟超(1999)。新民論。新民論。北京。延伸查詢
24.	Miller, Jacques-Alain(2004)。Mathemes: Topology in the teaching of Lacan。Lacan: Topologicallly Speaking。New York。
25.	Satter, Beryl(1999)。Each Mind a Kingdom: American Women, Sexual Purity, and the New Thought Movement, 1875-1920。University of California Press。
26.	Tan, Si-Tong(1998)。Letter to Ouyang Zhonggu, No. 10。Renxue in Tang Sitong Quanji。Beijing。
27.	Wang, Yang-Zong(2000)。Fulanya yu Jindai Zhongguo de Kexue Qimeng。Fulanya yu Jindai Zhongguo de Kexue Qimeng。Beijing。
28.	Wells, David Ames(2005)。Wells's Principles and Applications of Chemistry; for the use of academies, high schools, and colleges: introducing the latest results of scientific discovery and research, and arranged with special reference to the practical application of chemistry to the arts and employments of common life。Ann Arbor：University of Michigan Library。
29.	Wood, Henry(1899)。Ideal Suggestion Through Mental Photography。Ideal Suggestion Through Mental Photography。Boston。

其他
1.	（清）丁福保(1902)。衛生學問答，上海。延伸查詢

圖書論文
1.	Badiou, Alain(2004)。Hegel and the Whole。Theoretical Writings。Continuum。
2.	Badiou, Alain(2004)。On Subtraction。Theoretical Writings。Continuum。
3.	Badiou, Alain(2004)。The Question of Being Today。Theoretical Writings。Continuum。
4.	Badiou, Alain(2004)。Truth: Forcing and the Unnameable。Theoretical Writings。Continuum。
5.	Hanan, Patrick(2004)。The New Novel before the New Novel-John Fryer's Fiction Contest。Chinese Fiction of the Nineteenth and Early Twentieth Centuries。New York：Columbia University Press。

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