以儒治世，以道治身，以佛治心」是北宋士大夫的人格特色。宋代禪宗風靡于士大夫階層之中，構成一種社會思潮，士大夫接受佛禪、出家眾兼修儒學，成為普遍的現象。蘇軾與佛禪有殊勝的因緣，出生於佛教聖地，成長在佛教信仰濃厚的家庭，加上不斷的遷謫，使他得以四處參訪寺院，交游名僧，熟讀禪釋典籍。 蘇軾濡染的禪釋典籍龐雜，舉凡《金剛經》、《六祖壇經》、《維摩詰經》、《楞嚴經》、《華嚴經》、《般若心經》、《楞伽經》、《圓覺經》……皆有涉獵。其中《金剛經》是蘇軾最熟悉的典籍之一，《金剛經》主要闡釋大乘空觀的般若智慧，蘇軾曾繕寫《金剛經》為父超薦，曾與慧上人夜話《金剛經》報，爲譚文初所書《金剛經》跋尾，朝雲臨終誦四句偈以絕，蘇軾對《金剛經》義理有深度的理解與信仰。 《金剛經》講「應無所住而生其心」，是大解脫的究竟修持法；「六如四句偈」把人生看作如夢、幻、泡、影、露、電的虛妄，一切假有性空，無需因之而起憂喜。讓蘇軾能超越一切人事物理，虛明應物，忘懷得失。《金剛經》影響蘇軾生命深遠，目前尚無這方面的專著。本文嘗試透過對蘇軾文學的爬梳，以「六如四句偈」、「應無所住而生其心」為主軸，探索蘇軾文學中的《金剛經》思想，進一步探索《金剛經》對蘇軾生命境界的影響。

Su-Shi was a well-known metrist of Sung dynasty and was the deputation of Sung due to his great performance in creation and theory. He had a close relationship with Zen Buddhism. Many monks at that time kept good companionship with him. There were many researches studied on the concernment of Su-Shi and Zen Buddhism, but only a few researchers focused on the relation between Su-Shi and the Diamond Sutra. The Diamond Sutra is one of the famous sutras that Su-Shi was well known. Diamond Sutra has special meaning to Su-Shi and Su-Shi’s thought was affected by this sutra. In this study, from the two view points: “All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, dew, or lightning六如四句偈”, and ”give rise to the aspiration that has no abode應無所住而生其心”, I will discuss the effect of Diamond Sutra on Su-Shi’s life.