「Piety (Hsiao 孝)」 is the highest ethical morality conception at Chinese traditional society. In Confucian viewpoint, filial piety is foundation of human existence, origin of enlightening development by education and birth of morality achievement, and therefore, Confucianism faces imported Buddhism that has to vanish human nature then has a haircut to become a monk so as to cultivate,must violently criticize and attack Buddhism that has un-filial piety or does not speak filial piety thought. Doesn’t Buddhism speak piety (hsiao), or doesn’t Buddhism advocate stressing filial piety? If not, what does has different between Buddhist piety (hsiao) and Confucian piety (hsiao)? This essay is to discuss that focuses on that Monk Fo-ri Ch'i-sung (佛日契嵩) drafts book on 《The Classic of Filial Piety ( Shoo King 孝經)》to compose《Fu-chiao-pien.Hsiao Lun (孝論)》based on Buddhist-Confucian Interaction Thought to excavate Buddhism timeless and endless filial piety thought with great exertion so as to make common people to understand 「piety (hsiao)」 of Buddhism is 「great piety (da hsiao 大孝)」、「wide piety (guang hsiao 廣孝)」, expound Buddhism is the same as Confucian that highly praises and respects 「piety (hsiao)」. Because of Interpretation demand, this essay expounds Ch'i-sung’s life story, friend-making situation as well background of 〈Hsiao Lun〉Buddhist-Confucian Interaction in order to understand even more the thought base of Ch'i-sung aids Confucianism then enter Buddhism in order to benefit filial piety thought of Buddhist-Confucian Unanimity and do analysis and understand.