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題名:The Role of Mindfulness in Hospice & Palliative Care in Taiwan
書刊名:安寧療護
作者:釋惠敏 引用關係
作者(外文):Bhikshu, Hui-min
出版日期:2012
卷期:17:2
頁次:頁200-209
主題關鍵詞:安寧緩和照顧臨床佛教宗教師靈性照顧正念照顧三重腦理論Hospice & palliative careClinical Buddhist chaplaincySpiritual careMindfulness-based careTriune Brain Model
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(3) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:3
  • 共同引用共同引用:0
  • 點閱點閱:30
安寧緩和照顧的目標是提供具有生理、心理、社會與靈性痛苦之癌末病人「全人」的服務。因為,佛教臨床宗教師培訓已經在台灣實施有超過10年了,我將討論如下二個主題:(1)靈性照顧之「身、心、靈」模式與正念為基礎的照顧模式「身、受、心、法」的比較;(2)「身、受、心、法」四念住的禪修與「三重腦理論」(『爬蟲類型的腦』的腦幹、『原始哺乳類型的腦』的大腦舊皮質、『新哺乳類型的腦』的大腦新皮質)的關係。
Hospice palliative care aims at providing all-encompassing services for patients with terminal diseases suffering from physical, mental, social and spiritual symptoms and pain. Since clinical Buddhist chaplaincy training has been practiced for more than 10 years in Taiwan, there are two topics I would like to discuss below: (1) the comparison between spiritual care and mindfulness-based care: body, mind, and spirit as compared with body, feeling, mind, and Dharma; and (2) the relationship between the Fourfold Mindful Establishment and the triune brain model (i.e., the innermost reptilian brain, the old mammalian brain, and the neocortex).
Other
1.(1979)。Satipaṭṭhāna-sutta (Majjhima-nikāya 10),Londen:The Pali Text Society, MN。  new window
2.(1966)。Mahāsatipaṭṭhāna Sutta (Dīgha-nikāya 22),Londen:The Pali Text Society, DN。  new window
3.Dīgha-nikāya (DN iii: 219)。  new window
4.Yang, Yuwen(2002)。The Seven Awakenings in Life。  new window
5.Saṃyukta-āgama T. 2。  new window
6.Saṃyukta-āgama T. 2。  new window
7.Yang, Yuwen(1993)。Āgama-saṅkhepa (《阿含要略》)。  延伸查詢new window
8.Huimin Bhikshu(2004)。The Four Mindful Establishments vs. the Triune Brain Model. Humanity(《人生》)。  new window
期刊論文
1.Ludwig, David S.、Kabat-Zinn, Jon(2008)。Mindfulness in medicine。Journal of the American Medical Association,300(11),1350-1352。  new window
圖書
1.Rahula, Walpola(1962)。What the Buddha Taught。New York:Grove Press, Inc.。  new window
 
 
 
 
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