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題名:筆在臺灣民俗中的神聖性與象徵性
書刊名:文化資產保存學刊
作者:劉秋蘭
作者(外文):Liu, Chiu-lan
出版日期:2014
卷期:29
頁次:頁81-102
主題關鍵詞:法筆狀元筆文運筆神聖習俗PenSacred pensChampion pensLucky pensSacred ceremonies and customs
原始連結:連回原系統網址new window
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  • 共同引用共同引用:19
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本文的重要性在於這是首次由筆研究它在臺灣民俗中的神聖性與象徵性,突破既有以中國古代傳統筆史為重的研究。藉著物與非物質的研究,由象徵化的過程證實存在當代臺灣神聖習俗活動中的筆文化。研究重點主要以民間的物神崇拜、持筆的神明、神人溝通的鸞筆,藉著點主、點睛、開光點眼、畫符,而有了生命的法筆、狀元筆及文運筆為研究對象。研究成果可分類為筆本身所具有的神聖性、筆的神靈與法術運作及其象徵意義。並且從中發現筆在臺灣民俗中的神聖性與象徵性的存在性,經由賦予神體(sacralize)這項動態的宗教儀式與筆的關係研究,證實了筆具有工具性與非工具性;它不僅具有實用功能,也因宗教與習俗的儀式,而具有神聖性及象徵性功能。這份研究筆在臺灣民俗中的神聖性與象徵性,藉由使用民間信仰與習俗儀式及物質文化思潮等不同領域的題材,為傳統工藝研究提供新觀點。
This is the first investigation available in literature in which pen-oriented culture is studied interms of sacred customs popular with the folks—a breakthrough from the traditional approach, inwhich the focus has been placed on the historical development of pens. We justify the existence of pen culture accompanying sacred customs through instrumental and non-instrumental research as well asby the processes of symbolization processes. We put much emphasis on the popular worship of gods, the sacred entities that hold pens and the magical Luan Pen—a Y-shaped peach-wood pen shaped inthe form of a Luan bird with a willow branch in its mouth. Sacred pens, champion pens and lucky pens(which bring people luck in examinations, job-hunting and promotion at work) are thus enlightenedand given life when they are used for ceremonies such as spirit-introducing, eye-dotting to the lightand character drawing. The paper is divided into several parts which help to verify the existence ofpen culture: the sacredness of pens themselves, holy personifications, magical actions using pens,and the pen’s symbolic meanings. Besides, through the study of the sacralization of pens- a dynamic religious ceremony- we come to the conclusion that pens are equipped with both instrumental andnon-instrumental properties. Pens, which are no doubt of practical use, are also invested with sacredand symbolic functions due to religious ceremonies and customs. The study Pens: Playing a Sacredand Symbolic Role in Taiwanese Folklore thereafter offers a new aspect of the study of traditional craftsmanship, since it also draws on research material from various fields, such as their actual use,folk beliefs & religious ceremonies and ideological trends within material cultures.
期刊論文
1.林崇熙(20100900)。文化資產的價值營造。文化資產保存學刊,13,41-56。new window  延伸查詢new window
2.阮昌銳(2003)。臺灣讀書考試的習俗。傳統藝術,32,26-30。  延伸查詢new window
3.張英傑(20010300)。客家鸞堂新春開筆記述。六堆風雲,88,35-38。  延伸查詢new window
4.陳清香(2003)。文昌帝君與魁星的造形藝術。傳統藝術,34,16-20。  延伸查詢new window
5.楊逢時(19900500)。畫符:神力與宗教美學的藝術。力與美,1,46-51。  延伸查詢new window
6.黃富國(20080300)。淺談「新春開筆」。六堆風雲,127,37-38。  延伸查詢new window
7.媽媽寶寶編輯部(1990)。胎毛筆。媽媽寶寶,39,46-48。  延伸查詢new window
8.謝宗榮(2003)。文昌帝君的信仰與傳說。傳統藝術,34,8-10。  延伸查詢new window
9.周明(20080600)。神秘威武的街頭舞者--「八家將」與「官將首」淺釋。臺灣源流,43,101-109。  延伸查詢new window
10.陳金田(19890600)。祖先神主及祭祀。臺灣風物,39(2),99-106。new window  延伸查詢new window
11.曹甲乙(196912)。古時的分娩習俗。臺灣風物,19(3/4),16-26。new window  延伸查詢new window
圖書
1.阮昌銳(1991)。歲時與神誕。臺灣省立博物館。  延伸查詢new window
2.阮昌銳(1984)。現代民族學研究的新方向。臺北:正中書局。  延伸查詢new window
3.呂理政(2006)。臺灣生活圖曆:黃金田民俗畫,現代當令事典。臺北:遠足文化。  延伸查詢new window
4.馬書田(2012)。冥間鬼神。臺北:紅螞蟻圖書。  延伸查詢new window
5.郭小燕(2008)。臺灣歲時民俗。福州:福州教育出版社。  延伸查詢new window
6.黃文博(1993)。趣談民俗事。臺北:臺原。  延伸查詢new window
7.黃金財(2000)。臺灣鄉土之旅。時報文化出版企業股份有限公司。  延伸查詢new window
8.劉還月、陳阿昭、陳靜芳(2003)。臺灣島民的生命禮俗。臺北:常民文化。  延伸查詢new window
9.Munn, Nancy D.(1986)。The Fame of Gawa: A symbolic Study of Value Transformation in a Massim Society。Cambridge:Cambridge University Press。  new window
10.李喬(1996)。中國行業神。雲龍出版社。  延伸查詢new window
11.提姆.登特、龔永慧(2009)。物質文化。臺北:書林。  延伸查詢new window
12.張志遠(2006)。臺灣的敬字亭。遠足文化。  延伸查詢new window
其他
1.扶鸞儀式--法器、供品,關公數位典藏,http://guanyu.chms.org.tw/ab/ab-2/abb1.html, 2014/01/08。  延伸查詢new window
2.碟仙,中華民國文化部。,http://taiwanpedia.culture.tw/web/content?ID=4412, 2014/01/18。  new window
3.中國草書網,http://caoshu.org/wfsb/1389.html, 2014/01/10。  new window
圖書論文
1.王見川(2000)。略論清末日據初期宜蘭的鸞堂。臺灣的民間宗教與信仰。臺北:博揚文化。new window  延伸查詢new window
 
 
 
 
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