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題名:古典文本中生命與品格教育的多元思考--以《論語》資材為例
書刊名:高醫通識教育學報
作者:李虹叡 引用關係蔡蕙如許修齊 引用關係
出版日期:2012
卷期:7
頁次:頁62-92
主題關鍵詞:論語生命教育生命尊重品格教育人我寬納The analects of ConfuciusLife educationRespect lifeMoral character educationTolerance
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  • 共同引用共同引用:32
  • 點閱點閱:86
通識教育課程設計之初,富含積極理念,擬藉由課程規劃融入生活實踐,成為生命體會的重要經驗;然而預期的教育理想在臺灣各級學校的生命教育推動中,有另一種聲音傾向於「向歷史追問」。尋找安身立命的過程裡,這種「聆聽來自根源的聲音」,不僅帶領我們向古典智慧認同,也因為時代觀念的不同,提供我們以新思維重新省察古典智慧在新時代的耐驗度。本論文以孔子《論語》為主要文本,嘗試以現代思惟提出新時代青年所需要的生命理解與智慧。《論語》一書對於華人社會文化影響甚鉅,孔子崇高的地位一如朱熹所說:「天不生仲尼,萬古如長夜。」正因影響之鉅,在閱讀《論語》以及理念實踐的過程中,閱讀者常因兩者之間的落差無法彌平,而譏儒家的養成教育為「酸儒」。筆者試從通識教育裡的生命與品格教育切入,省察古籍經典教育與大學通識教育之落差,並以《論語》書中形式各異的冠冕與包袱,查看後世儒家評註《論語》的態度;且就原典中汲取材料,分從「所有生命的平等與尊重」、「未足與議的讀書人」以及「學如不足的讀書態度」三項資材重新思考《論語》一書在新時代可以討論的多元觀點。經典的學習與閱讀,需要新時代的思維與理解。在接續歷史傳統的進程中,傳統經典的關鍵應在於「傳」而不在「統」;發掘自己的古典資源,加以重新詮釋,這也是本論文所期待引起的拋磚效應。
In the initial period of designing the curriculums for general education, enthusiastic perspectives were mainly considered. It was anticipated that life practice should be integrated into the curriculum design because it includes important realizations in life; however, incorporating educational philosophy should become one of the goals of life education in all school levels. Another concept focuses on ”searching for answers from history”. In the process of looking for serene settlement in life, this kind of ”listening to the meaning of the origin” not only leads us to recognize classical wisdom, but also provides us with a new perspective of reviewing the durability of the classical wisdom in the new era based on the variance of time concept.According to the texts of the analects of Confucius, the study aims to present a new perspective to the younger generation about life understanding and wisdom based on contemporary thought. Due to the significant impact of the analects of Confucius on Chinese society and culture, they possess a noble position in Chinese society and culture. Zhu Xi, a Confucian scholar once said that ”because Confucius was born, dark night would not continue through the ages”. Such influence resulted that upon reading and practicing the analects of Confucius, these two factors for readers could not be balanced. Some schools therefore satirized the Confucian scholars. The study consequently aims to review the discrepancy between the classical education in the ancient period and the present general education in colleges based on the important perspectives of general education. Varied solemnities and moral burdens in the analects of Confucius were compared with the commentaries given by the Confucian scholars in modern times. The researcher also categorized valorized capabilities collected from the analects of Confucius into three aspects, i.e., equality and respect for all lives; being not worthy to discuss the readers and the reading attitude of learning as much as possible. It is hoped that multiple conceptualization can be reviewed in the new era.Learning and reading the classical texts require new thoughts and understanding in a new time. In the process of continuing history and tradition, the key factor of reading classical texts is to preserve and pass along the essence, not only follow the tradition; exploring one's classical resources and giving them a new interpretation is the aim of this study.
期刊論文
1.(200309)。孔子--追尋儒家之祖先在亂世中的足跡。牛頓雜誌,241。  延伸查詢new window
2.鍾慧玲(20030700)。期待、家族傳承與自我呈現--清代女作家課訓詩的探討。東海中文學報,15,177-204。new window  延伸查詢new window
圖書
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3.曹雪芹(1983)。紅樓夢。臺南:世一書局。  延伸查詢new window
4.王基倫(2002)。大專國文選。臺北:東大出版社。  延伸查詢new window
5.林安梧(1995)。論語:走向生活世界的儒學。臺北:文海基金會。  延伸查詢new window
6.南懷瑾(2005)。論語別裁。上海:復旦出版社。  延伸查詢new window
7.郭靜晃(2002)。生命教育。臺北:揚智文化。  延伸查詢new window
8.喩守眞(2012)。唐詩三百首詳析。香港:中華書局。  延伸查詢new window
9.曾文星(2000)。華人的心理與治療。臺北:桂冠圖書公司。new window  延伸查詢new window
10.熊禮匯、杜福祿(1988)。孔子與經營管理。臺北:絲路出版社。  延伸查詢new window
11.Tucker, Mary Evelyn、Williams, Duncan Ryu ken、林朝成(2009)。佛教與生態學。臺北:法鼓文化出版社。  延伸查詢new window
12.潘重規(1990)。論語今注。臺北:里仁。  延伸查詢new window
13.謝冰瑩(2001)。新譯四書讀本。臺北:三民書局。  延伸查詢new window
14.曉明女中(2000)。生命教育中心生命教育學生及教師手冊。臺中:曉明女中。  延伸查詢new window
15.楊伯峻(1992)。論語譯注。臺北:五南。  延伸查詢new window
16.莊周、陳鼓應(2000)。莊子今註今譯。臺北:臺灣商務。  延伸查詢new window
17.余英時(1996)。現代儒學論。美國紐澤西:八方文化企業公司。  延伸查詢new window
18.姜義華、黃俊郎(1997)。禮記讀本。臺北:三民書局。  延伸查詢new window
19.傅佩榮(2005)。儒家與現代人生。臺北:名田文化有限公司。  延伸查詢new window
20.曾昭旭(2004)。讓孔子教我們愛。臺北:臺灣商務印書館。  延伸查詢new window
21.大不列顛百科全書編輯委員會(1987)。大不列顚百科全書。臺北:丹青圖書有限公司。  延伸查詢new window
22.邵增樺(1987)。韓非子今註今譯。台北:台灣商務印書館。  延伸查詢new window
23.Zaner, Richard M.、譚家瑜(2001)。醫院裡的哲學家。臺北:心靈工坊文化公司。  延伸查詢new window
24.朱熹、黎靖德(1970)。朱子語類。臺北:正中書局。  延伸查詢new window
25.邱鎮京(19920000)。論語思想體系。臺北:文津。new window  延伸查詢new window
26.羅大經、王瑞來(2008)。鶴林玉露。北京:中華書局。  延伸查詢new window
27.曾昭旭(1987)。論語的人格世界。臺北市:漢光文化事業公司。  延伸查詢new window
28.徐復觀(1999)。中國人性論史‧先秦篇。臺灣商務印書館。  延伸查詢new window
29.桓寬、盧烈紅、黃志民(1995)。新譯鹽鐵論。三民書局。  延伸查詢new window
30.劉寶楠、高流水(1998)。論語正義。中華書局。  延伸查詢new window
31.傅偉勳、韋政通(1996)。孔子。臺北:東大出版社。  延伸查詢new window
32.蔡仁厚(1990)。儒學的常與變。東大。  延伸查詢new window
其他
1.王瓊涓。儒者的教育實踐〜黃俊傑老師專訪,http://hss.edu.tw/epaper/20110324/news_05.html, 2012/11/17。  延伸查詢new window
 
 
 
 
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