After martial law was lifted in Taiwan, as many new religions developed in succession, the congregation of the Sacred Teachings of the Sole Heart (Weixin shengjiao 唯心聖教 ) took shape. The key to this was the religious charisma of the teachings’ founder Chan Master Hunyuan (Zhang Yiduan 張益瑞 ). He adhered to the enlightenment of Venerable Lord Wang Chan 王禪老祖, abandoning his career as a geodetic surveyor to pursue a greater path. Of the many vows that he promised to complete in the past, redressing the injustices of Chiyou 蚩尤 was one; that is, he believed that because Chiyou defeated the Yan Emperor 炎帝 and the Yellow Emperor 黃帝 in battle, he has endured profound injustices embedded throughout history and his contribution to Chinese civilization has been neglected. Zhang established the Transcendent Buddha Temple (Xian Fo si 仙佛寺 ) on Nantou’s 南投 Mount Chanji 禪機山 , where for more than thirty years, he has since been transmitting scriptures and continually discoursing on the Way; he has accumulated more that 15,615 books of scripture. In the process of establishing a system of divine beings, he propagated the “The True Scripture of the Mysteries of Venerable Lord Wang Chan” (Wang Chan laozu xuanmiao zhenjing 王禪老祖玄妙真經 ) before at the most recent nine-nine religious assembly. This scripture was composed in a Phoenix Hall (spirit-writing) in Taipei, and is the sole scripture not disseminated by Chan Master Hunyuan. Nevertheless, it is a part of Zhang’s earlier reading. His discourses on the scriptures do not adhere to the literal meaning of the original scriptures, but are interpreted through his personal testimony and realization, sufficient to represent the skillful period of perspectives on the spirit realm. Within the scripture, the ideology of “resolving injustice” serves as one of the teachings; its smaller aspects are utilized to interpret the injustices of the human world, while its larger aspects reflect on the political enmity that exists between Taiwan and China and the historical disputes with Korea and Japan. In the scriptures that he transmits, Zhang gives prominence to the three ancestors and believes that rectifying Chiyou will then reconcile the enmity that stems from the ancestral origins; this movement has won the support of the distinguished members of the Weixin shengjiao. Thus, according to Yijing易經 and Fengshui風水 principles, it has been possible to establish three ancestral halls at the ancient battlefield of Zhuolu 涿鹿 : the Huangdi Palace, the Yan Di Temple, and at the location where Chiyou perished, the Chiyou Ancestral Temple, thus realizing the aspiration of collectively sacrificing to the three ancestors; this also answers the mutual desire of Zhuolu county committee vice secretary to construct three ancestral halls. The spirit of this concept of “Resolving Injustice for Peace and Life” (jieyuan hesheng 解冤和生 ) can be traced to Buddhism and Daoism, but this burgeoning religion has transformed its language and significance, employing it to analyze the arousal of hatred in both public and private spheres and through this, resolve any accumulated enmity and injustice. This theme is what Weixin shengjiao has proposed. In confronting the various new ideas of new religions, we can reflect on the significance and value of this pioneering concept in the present age.