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題名:與佛相應、與神相契:臺灣佛教徒與基督徒的祈禱修行體驗
書刊名:臺灣宗教研究
作者:蔡怡佳 引用關係
作者(外文):Tsai, Yi-jia
出版日期:2016
卷期:15:1
頁次:頁51-78
主題關鍵詞:祈禱修行佛教徒基督徒宗教心理學PrayerReligious cultivationBuddhistsChristiansPsychology of religion
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:6
  • 點閱點閱:12
祈禱是人朝向神聖、與神聖力量或神聖對象之來往與溝通的重要方式,遍布於所有的宗教傳統。在華人宗教的傳統中,祈禱是祭神而有所求的行動,道教藉著祈福、解厄等科儀表達祈願;猶太教徒、基督徒、正教徒與穆斯林將祈禱視為人與上主溝通交流的方式;印度教徒以祈禱表達與神聖合一的渴望;佛教徒以誦經或梵唄等方式與佛陀的教導相應,祈求痛苦的解脫與智慧的了悟。祈禱不僅是維繫神聖與人之關係的主要方式,也是重要的修行方式,個人常常從祈禱的修行經驗得到轉化。本文將以修行心理學的分析取徑來探討臺灣佛教徒與基督徒的祈禱修行體驗,探討這些體驗所涉及之種種面向以及對個體所帶來的轉化。
Prayer is an important way that individuals approach and communicate with the sacred, divine power, or sacred objects, and is universal in all religious traditions. In Chinese religious traditions, prayer is offering sacrifices to deities and any behavior that entreats: Daoists express prayer through rituals that pray for blessings and alleviate misfortune; Jewish, Christians, Eastern Orthodox Christians, and Muslims consider prayer as the means by which people communicate and interact with God. Hindus, through prayer, express a longing to merge with the sacred; Buddhists, through methods such as recitation of scripture or chanting prayers, respond to the guidance of the Buddha, seeking release from suffering and realization of perfect wisdom (i.e. enlightenment). Prayer is not only the principal manner by which the relationship between the sacred and human beings is maintained, it is also an important mode of religious cultivation; individuals often obtain transformation through their cultivation experiences in prayer. This essay, through an analytical approach concerning cultivation psychology, explores the prayer cultivation experiences of Buddhists and Christians in Taiwan, all the various facets that these experiences involve, as well as the individual transformations brought about through them.
期刊論文
1.Bjorck, J. P.、Cohen, L. H.(1993)。Coping with threats, losses, and challenges。Journal of Social and Clinical Psychology,12(1),56-72。  new window
2.蔡怡佳(20141000)。天心與人心在祈禱中的會遇:宗教心理學的觀點。哲學與文化,41(10)=485,5-31。new window  延伸查詢new window
3.Folkman, S.、Lazarus, R. S.、Dunkel-Schetter, C.、DeLongis, A.、Gruen, R. J.(1986)。Dynamics of a stressful encounter: Cognitive appraisal, coping, and encounter outcomes。Journal of Personality and Social Psychology,50(5),992-1003。  new window
會議論文
1.周學信(2006)。基督教禱告神學。祈願心靈的探索:宗教對話學術研討會。新竹市:中華信義神學院出版社。  延伸查詢new window
2.溫金柯(2006)。佛教祈願心靈的探索:以淨土信仰為核心。祈願心靈的探索:宗教對話學術研討會。新竹市:中華信義神學院出版社。149-207。  延伸查詢new window
3.謝宗榮(2006)。道教科儀中的祈願:以臺灣正一紅頭道派所執行的醮典科儀為例。祈願心靈的探索:宗教對話學術研討會。新竹市:中華信義神學院出版社。209-262。  延伸查詢new window
圖書
1.Koenig, H. G.(1993)。Religion, Helath and Aging。New York:Greenwood Press。  new window
2.Spilka, Berbard、Hood, R. W. Jr.、Hunsberger, B.、Gorsuch, R.(2003)。The Psychology of Religion: An Empirical Approach。New York:Guilford Press。  new window
3.Watts, Fraser、Williams, Mark(1988)。The Psychology of Religious Knowing。New York:Geoffrey Chapman。  new window
4.Tsai, Yen-zen、Finke, Roger(2013)。Religious experience in contemporary Taiwan and China。Taipei:Chengchi University Press。new window  new window
5.甘易逢、姜其蘭(1996)。靜觀與默坐。光啟文化。  延伸查詢new window
6.佛洛伊德、楊韶剛(2001)。一個幻覺的未來。臺北:米娜貝爾。  延伸查詢new window
7.約翰‧哈伍德‧希克、蔡怡佳(2014)。宗教之詮釋:人對超越的回應。臺北:聯經。  延伸查詢new window
8.潘寧頓、左婉薇(2010)。祈禱的挑戰。臺北:上智文化。  延伸查詢new window
9.de Wit, Han F.、Baird, Marie Louise(1991)。Contemplative Psychology。Pittsburgh:Duquesne University Press。  new window
10.de Wit, Han F.、Jensen, Henry、Hofland-Jansen, Lueia(1994)。The Spiritual Path: An Introduction to the Psychology of the Spiritual Traditions。Pittsburgh:Duquesne University Press。  new window
11.James, William、蔡怡佳、劉宏信(2001)。宗教經驗之種種:人性的探究。立緒文化事業有限公司。  延伸查詢new window
12.Hood, R. W.、Hill, P. C.、Spilka, B.(2009)。The psychology of religion: An empirical approach。New York:Guilford Press。  new window
圖書論文
1.Coe, George Albert(1957)。Prayer。Healing, Human and Divine: Man's Search for Health and Wholeness Through Science, Faith and Prayer。New York:Association Press。  new window
 
 
 
 
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