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題名:What Is Our Shared Sensory World?: Ming Dynasty Debates on Yogācāra versus Huayan Doctrines
書刊名:中華佛學學報
作者:白立冰
作者(外文):Brewster, Ernest Billings
出版日期:2018
卷期:31
頁次:頁117-170
主題關鍵詞:瑜珈行派唯識宗成唯識論明朝器世間YogācāraConsciousness-onlyCheng weishi lunMing dynastyBhājanaloka
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:12
  • 點閱點閱:9
期刊論文
1.張愛萍(2014)。《賢首宗乘》的作者及其學術價值。世界宗教研究,2(1),57-66。  延伸查詢new window
2.艾靜文(20130700)。Humanizing the Study of Late Ming Buddhism。中華佛學學報,26,153-185。new window  延伸查詢new window
3.簡凱廷(20171200)。空印鎮澄對相宗學說之商榷。中華佛學研究,18,1-40。new window  延伸查詢new window
4.Benn, James A.(2008)。Another Look at the Pseudo-Suramgama sutra。Harvard Journal of Asiatic Studies,68(1),57-89。  new window
5.Chu, William(2008)。Syncretism Reconsidered: The Four Eminent Monks and their Syncretistic Styles。Journal of the International Association of Buddhist Studies,29(1),63-86。  new window
6.Chu, William(2011)。The Timing of the Yogacara Resurgence in the Ming Dynasty (1368-1643)。Journal of the International Association of Buddhist Studies,33(1/2),5-25。  new window
7.Hamar, Imre(2010)。Interpretation of Yogācāra Philosophy in Huayan Buddhism。Journal of Chinese Philosophy,37(2),181-197。  new window
8.Hamar, Imre(2007)。The Manifestation of the Absolute in the Phenomenal: World Nature Origination in Huayan Exegesis。Bulletin de l'École française d'Extrême-Orient,94(1),229-250。  new window
9.Kantor, Hans Rudolph(2011)。Ambivalence of Illusion: A Chinese Buddhist Perspective。Journal of Chinese Philosophy,38(2),274-292。  new window
10.Lai, Whalen(1986)。The Defeat of Vijñaptimātratā in China: Fazang on Faxing and Faxiang。Journal of Chinese Philosophy,13(1),1-19。  new window
11.Werner, Karl(2008)。Book Review: Reflecting Mirrors: Perspectives on Huayan Buddhism。Journal of the Royal Asiatic Society (Third Series),18(4),539-541。  new window
12.鄭有植(2007)。『愣伽経』における。印度學佛教學研究,55(2),958-955。  延伸查詢new window
13.簡凱廷(20170300)。被忘卻的傳統--明末清初《成唯識論》相關珍稀注釋書考論。漢學研究,35(1)=88,225-260。new window  延伸查詢new window
會議論文
1.黃夏年(2013)。明清僧真貴與華嚴宗學。2013年華嚴國際學術研討會,(會議日期: 2013.11.30-12.2)。麗水:崇仁寺。  延伸查詢new window
2.Epstein, Ronald(1976)。The Shurangama-Sütra (T. 945): A Reappraisal of Its Authenticity。Annual meeting of the American Oriental Society,(會議日期: 1976/03/16-18)。Philadelphia, Pennsylvania。  new window
學位論文
1.Keng, Ching(2009)。Yogâcāra Buddhism Transmitted or Transformed? Paramārtha (499-569) and His Chinese Interpreters(博士論文)。Harvard University。  new window
2.簡凱廷(2017)。晚明五臺僧空印鎮澄及其思想研究(博士論文)。國立清華大學。new window  延伸查詢new window
3.Gimello, Robert(1976)。Zhiyan (602-668) and the Foundations of Huayan Buddhism(博士論文)。Columbia University。  new window
圖書
1.靈泰。成唯識論疏抄。京都:藏經書院。  延伸查詢new window
2.延壽(1924)。宗鏡錄。東京:大正一切經刊行會。  延伸查詢new window
3.Tucci, Guiseppe(1929)。Pre-Diṅnāga Buddhist Texts on Logic from Chinese Sources。Baroda:Oriental Institute。  new window
4.Lusthaus, Dan(2002)。Buddhist phenomenology: a philosophical investigation of Yogacara Buddhism and the Ch'eng Wei-shih lun。Routledge。  new window
5.Makeham, John(2014)。Transforming Consciousness: Yogācāra Thought in Modern China。Oxford University Press。  new window
6.Cook, Francis H.(1999)。Three Texts on Consciousness Only: Demonstration of Consciousness Only。Numata Center for Buddhist Translation and Research。  new window
7.澄觀。華嚴經隨疏演義鈔。東京:大正一切經刊行會。  延伸查詢new window
8.法藏。華嚴經探玄記。東京:大正一切經刊行會。  延伸查詢new window
9.眾賢、玄奘。阿毘達磨藏顯宗論。東京:大正一切經刊行會。  延伸查詢new window
10.窺基。成唯識論述記。東京:大正一切經刊行會。  延伸查詢new window
11.Welter, Albert(2011)。Yongming Yanshou's Conception of Chan in the Zongjing lu: A Special Transmission Within the Scriptures。Oxford University Press。  new window
12.真貴。因明入正理論集解。北京。  延伸查詢new window
13.Stevenson, Daniel、菅野博史(2006)。The Meaning of the Lotus Sutra's Course of Ease and Bliss: an annotated translation i and study of Nanyue Huisi's (515-577) Fahua jing anlexing yi。Tokyo:International Research Institute for Advanced Buddhology, Soka University。  new window
14.Tucci, G.(1930)。The Nyāyamukha of Dignāga the Oldest Buddhist Text on Logic, After Chinese and Tibetan Materials。Leipzig:Kommission Bei O. Harrassowitz。  new window
15.如理。成唯識論疏義演。京都:藏經書院。  延伸查詢new window
16.Basham, Arthur L.(1954)。The Wonder That Was India。New York:Grove。  new window
17.de la Vallée-Poussin, Louis(1929)。Vijñaptimātratāsiddhi: La Siddhi de Huian-Tsang [Hsüan-chuang]。Paris:Paul Geuthner。  new window
18.Demiéville, Paul(1952)。Le concile de Lhasa。Paris:Imprimerie nationale de France。  new window
19.Schmithausen, Lambert(2015)。On the Problem of the External World in the Cheng wei shih lun。Tokyo:International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies。  new window
20.韋達(1973)。Cheng Weishi Lun: Doctrine of Mere Consciousness。Hong Kong:Cheng weishi lun Publication Committee。  new window
21.大惠(1628)。成唯識論自攷。京都:藏經書院。  延伸查詢new window
22.真諦。大乗起信論。東京:大正一切經刊行會。  延伸查詢new window
23.玄奘。攝大乘論。東京:大正一切經刊行會。  延伸查詢new window
24.玄奘。阿毘達磨順正理論。東京:大正一切經刊行會。  延伸查詢new window
25.錢謙益(1656)。楞嚴經疏解蒙鈔。  延伸查詢new window
26.通潤(1612)。成唯識論集解。京都:藏經書院。  延伸查詢new window
27.王肯堂(1614)。成唯識論證義。京都:藏經書院。  延伸查詢new window
28.鎮澄(1601)。攝大乗論修釋。蘇州:西園寺。  延伸查詢new window
29.真貴(1628)。成唯識論直指。  延伸查詢new window
30.真鑒。楞嚴經正脈疏。京都:藏經書院。  延伸查詢new window
31.玄奘。阿毘達磨俱舍論。Patna:K. P. Jayaswal Research Institute。  延伸查詢new window
32.無性。Mahayanasamgrahopanibandhana。  延伸查詢new window
33.Gregory, Peter N.(1991)。Tsung-mi and the Sinification of Buddhism。Princeton University Press。  new window
其他
1.Derge,http://www.tbrc.org/ and AIBS http://databases.aibs.columbia.edu/。  new window
圖書論文
1.Kajiyama, Yūichi(2000)。Buddhist Cosmology as Presented in the Yogācārabhūmi。Wisdom, Compassion, and the Search for Understanding, The Buddhist Studies Legacy of Gadjin M. Nagao。Honolulu:University of Hawai'i Press。  new window
2.Buswell, Robert E.(1990)。[Chinese Buddhist Apocrypha] Introduction。Chinese Buddhist Apocrypha。Honolulu:University of Hawai'i Press。  new window
3.金天鶴(2013)。東アジアの華嚴世界。大乗仏教シリーズ1 :智慧、世界、ことば。Tokyo:春秋社。  延伸查詢new window
4.釋太(2012)。評印順共不共研究。法相唯識學。北京:商務印書館。  延伸查詢new window
5.Wei, Daoru(2007)。A Fundamental Feature of the Huayan Philosophy。Reflecting Mirrors: Perspectives on Huayan Buddhism。Wiesbaden:Harrassowitz。  new window
6.(1957)。Basis for Yoga Practitioners。Yogācārabhūmi of Ācārya Asanga: The Sanskrit text compared with the Tibetan version。Calcutta:University of Calcutta。  new window
7.Lévi, Sylvian(1925)。Trimśikākārikābhāsyam。Vijñaptimātratāsiddhi : deux traités de Vasubandhu: Viṁśatikā (La Vingtaine) accompagnée d'une explication en prose et Triṁśikā (La Trentaine), avec le commentaire de Sthiramati。Paris:H. Champion。  new window
8.Lévi, Sylvian(1925)。Vasubandhu's Twenty Verses on Consciousness-Only (Viṁśikā)。Vijñaptimātratāsiddhi. Deux traités de Vasubandhu: Viṁśatikā (La Vingtaine) accompagnée d'une explication en prose。Paris:Libraire Ancienne Honore Champion。  new window
 
 
 
 
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