According to social movement theories, Mainland China's social chaos can be explained by the theory of "structural break-down" or the theory of "resources mobilization". While Chinese officials favor the structural break-down perspective, putting responsibility of social chaos on policy consequences and using market economic reform as escape goats, western scholars have been emphasized the explanatory power of "resources mobilization theory". Western scholars demarcate the resources mobilizer of Chinese social movements into pro- government and anti-government, and proclaims that most of the social movements seen on Chinese media are government initiated. Through an investigation of historical documents and statistical data, the author has found various textual and logical inconsistencies in China's official reports on social situation. These inconsistencies reveal the government's en- deavor to set agenda and to mobilize resources. Therefore students of China studies should be more suspicious about these official materials and be more cautious in selecting approaches. In this paper, on going "Fa-lun-kung incident" is used as example for testing and searching for a research scheme for China's social movement. Whether or not the "Fa-lung-kung" movement would become the first Chinese autonomous social force that surfaced from the society as opposed to the state depends on the mobilization strategy of the movement.