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題名:人類學、社會學視野下的姻親紐帶、通婚網絡與宗教信仰--以冀中地區的天主教群體為例
書刊名:廣西民族研究
作者:劉芳
作者(外文):Liu, Fang
出版日期:2015
卷期:2015(2)
頁次:59-67
主題關鍵詞:姻親紐帶鄉村天主教內婚制凝聚雙刃劍效應Bond of affinal kin,marriage networkRural CatholicsEndogamous solidarityDouble-edged sword effect
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姻親紐帶與通婚網絡是社會學、人類學中國鄉村研究領域的重要論題,不少學者從市場圈和地域因素等角度對其展開探討。近年來,沿著文化及信仰要素的分析進路,關注中國鄉村宗教的研究者也注意到姻親紐帶構建與宗教信仰維系間的密切關系。本文以對冀中若干天主教群體的田野研究為基礎,探討和反思了市場、地域和信仰因素對鄉村天主教姻親紐帶的影響,指出:市場性、地域性因素可以解釋華北普通村民的通婚狀況,但不適用于當地天主教群體;鄉村天主教表現出以"內婚制"為依托的凝聚模式,信徒在總人群中的較低比例不會削弱其教內通婚取向;天主教徒姻親紐帶包含有世俗性和宗教性雙重屬性,顯現出影響當地天主教維系和發展的"雙刃劍"效應。
Bond of affinal kin,network of marriage are important topics in the fields of sociological and anthropological studies of rural China. Not a few scholars explore it from the angle of market circle and territorial element. Following the analytical routes of culture and beliefs,some researchers on Chinese rural religion also pay attentions to the closed relationship between bond of affinal kin and maintaining of religious beliefs. Based on the fieldwork in several Catholic communities in middle Hebei province,this paper approaches and rethinks the influences that elements of market,territory and beliefs play on the affinal kin of rural Catholics. It argues that the market and territorial factors can be used to address the marriage conditions of ordinary villagers in northern China. However,they are not applicable to the local Catholic communities whose mode of connection mainly depends on endogamy. The relative low percentage of believers in total population does not diminish its religious endogamous tendency. Bond of affinal kin of Catholic believers contains the dual attributes of secular and religious,showing a "double- edged sword" effect on the maintenance of local Catholics and development.
期刊論文
1.吳重慶(1999)。社會變遷與通婚地域的伸縮--莆田孫村通婚地域調查。開放時代,1999(4)。  延伸查詢new window
2.霍宏偉(2002)。我國北方一個農莊的婚姻圈研究--對山東省濟陽縣江店鄉賈寨村的個案分析。社會,2002(12)。  延伸查詢new window
3.伍娟、陳昌文(2012)。「嫁主里面的人」--鄉村基督徒姻親結合的宗教社會學觀。宗教學研究,2012(2)。  延伸查詢new window
4.楊善華、劉小京(2000)。近期中國農村家族研究的若干理論問題。中國社會科學,2000(5)。  延伸查詢new window
學位論文
1.張先清(2003)。官府、宗族與天主教:明清時期閩東福安的鄉村教會發展(博士論文)。廈門大學,廈門。  延伸查詢new window
圖書
1.雷潔瓊(1994)。改革以來中國農村婚姻家庭的新變化。北京:北京大學出版社。  延伸查詢new window
2.Ammerman, N. T.(1998)。Studying Congregations: A New Handbook。Abingdon Press。  new window
3.河北天主教信德室(2000)。天主教教理。河北天主教信德室。  延伸查詢new window
4.Yang, Martin C.(1945)。Chinese Village: Tai'tou, Shangtung Province。London:New York, NY:Columbia University Press。  new window
5.Madsen, Richard(1998)。China's Catholics: Tragedy and Hope in an Emerging Civil Society。Berkley:University of California Press。  new window
6.Freedman, Maurice(1958)。Lineage Organization in Southeastern China。London:Athlone Press。  new window
7.王銘銘(1997)。村落視野中的文化與權力--閩臺三村五論。北京:三聯書店。  延伸查詢new window
8.Skinner, George William、史建雲、徐秀麗(1998)。中國農村的市場和社會結構。北京:中國社會科學出版社。  延伸查詢new window
9.Duara, Prasenjit、王福明(1994)。文化、權力與國家--1900-1942年的華北農村。南京:江蘇人民出版社。  延伸查詢new window
10.Duara, Prasenjit(1988)。Culture, Power and the State: Rural North China, 1900-1942。Stanford University Press。  new window
11.吳飛(2001)。麥芒上的聖言--一個鄉村天主教群體中的信仰和生活。香港:道風書社。  延伸查詢new window
圖書論文
1.Madsen, Richard(1989)。The Catholic Church in China。Unofficial China: Popular Culture and Thought in the People's Republic of China。Boulder:Westview Press。  new window
 
 
 
 
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