The problem that this article attempts to discuss is to discuss the creators as a subject with diasporic experience from the Ming Dynasty Taiwanese literati poetry, how they will face and view the various landscapes of Taiwan and the Central Plains experience. We believe that the diasporic experience of Ming Zheng''s Chinese poetry in Taiwan is not limited to the escaped mood of Chinese traditional poetry, but also has various emotions arising from contact with different cultures. Therefore, we need to break away from the vision of Chinese poetry and use the concept of " diaspora " to describe Chinese poetry in the Ming and Zheng Dynasties.In this article, we divide the diasporic experiences in the poems of Taiwan''s remnants of the Ming and Zheng Dynasties into four types: (1) the helplessness of others, (2) the connection and confirmation of national culture; (3) the pursuit of the hometown of the hometown. Love; (4), the exchange of these four types of different types to discuss. In order to respond to the above problems, we tried to reduce the perception of Taiwan from the Ming Dynasty to the Ming Dynasty, and the historical events that Ming Zheng decided to come to Taiwan, and interpret the various souls, cultures, and experiences of the discrete experience of the Ming and Ming dynasties. social activity. Because this thesis focuses on Ming Zheng Taiwanese Chinese poetry and discusses the discrete experience of the literati at that time, it is even more obvious that their identification faces are extremely complex and may also conflict with each other. This kind of inconsistency comes from the historical, ethnic, and geographical factors of the intertwined vertical and horizontal, but also the mentality of the main body. From his hometown to his hometown, the dispersers will eventually turn around and embrace the embrace of the land, which is the history of immigration/survival acceptance of the island Taiwan. We believe that only by discussing these poems through the perspective of discrete discourse can we unveil the established impression of the past "the theory of the benevolent people" and give the Ming and Qing dynasties a richer image.