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題名:從陳維崧與雲郎關係論清初士人男寵之好原因
書刊名:東吳中文學報
作者:蘇淑芬 引用關係
作者(外文):Su, Shu-fen
出版日期:2001
卷期:7
頁次:頁161-200
主題關鍵詞:陳維崧雲郎清詞男寵Cheng, Wei SungHomosexualityYun LangChing lyrics
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(2) 專書論文(0)
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  • 共同引用共同引用:7
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     由陳維崧與雲郎關係,可見清初男風風氣之勝,而且在社會默許下,甚至引為文壇佳話。明清為何會有比現今開放的風氣存在,主要是與時代風氣、制度、社會環境、個性有很大的關係: 一、明清社會風氣開放,同性戀文學興盛。 二、當時法律嚴禁女娼,不禁男娼。 三、亡國之恨、遺民心態。歌者的表演,成為遺民寄託亡國之恨和感懷故國情感的工具,很容易有對歌者的移情作用。 四、個人遭遇。陳維崧才華橫溢,然而遭遇國破家亡,又科舉屢不第,貧困交加的生活,外人很難體會內心的傷痛。雖然他表面維持美滿的婚姻,但同性戀者在生活上遭遇挫折,常以與同性發生性行為作為消除挫折感的方法。 五、個性狂放。陳維崧、錢謙益、鄭燮等,都是不拘禮法,任情放性者。而這種個性如果志不獲展,容易放縱酒色。 清初少有兩個士人有同性戀行為,大都是士人與地位卑賤的男伶發生愛戀關係。這種現象是與現今不相同的。
     From the relationship between A and B, we can find out people held an open attitude toward the general likes of homosexuality in the early Ching dynasty. Besides, under the tacit permission, it even became a deed worthy of praising in the literary circles. The reason why people held an open attitude toward homosexuality in the Ming and Ching dynasty was mainly related to the general likes, system, social environment and personality. 1. People held an open attitude toward general likes and customs in the society of the Ming and Ching dynasty so the literature of homosexuality was flourishing. 2. At that time, the law forbid female prostitutes but not the male ones. 3. The hatred of the conquered country. and the attitude of the people of the previous dynasty. The people of the previous dynasty consigned their hatred of being conquered and the reminiscence of their mother country to the singers' performances so they tended to transfer their feelings to the singers. 4. Personal vicissitudes in life. Although A was a person of brilliant intelligence, yet his country was defeated and home lost. In addition, he failed in the civil service exam successively and lived in poverty as well. It was difficult for other people to understand how he suffered deep in his heart. Therefore, he maintained a happy marriage on the surface but actually when the homosexuals met with setbacks, having sexuality with the homosexuals became the resolution for them to get rid of frustration. 5. Wild and unrestrained personality. All of A, B, and C had wild personality so they were not restrained by the customs and tradition. According to their personality, if they couldn't fulfill their ambition, they tend to indulge themselves in wine and sexuality. There were few educated men having sexuality in the early Ching dynasty. Mostly, the scholars had love affairs with the inferior drama performers. The phenomenon was quite different from today.
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其他
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3.宗元鼎(1965)。烏絲詞.序,臺北。  延伸查詢new window
4.(明)陳維崧。冒穀粱詩序。  延伸查詢new window
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6.Ruan, Ji(1966)。阮嗣宗詩箋,臺北。  延伸查詢new window
7.(清)紀曉嵐(1973)。閱薇草堂筆記,臺北。  延伸查詢new window
8.(清)吳偉業(1965)。梅村家藏稿,臺北。  延伸查詢new window
9.杜松柏(1987)。清詩話仿佚初編,臺北。  延伸查詢new window
10.(清)托津(1963)。大清會典事例圖(冊20),臺北。  延伸查詢new window
11.呂種玉(1997)。言鯖,臺南。  延伸查詢new window
12.(清)錢謙益。初學集,上海。  延伸查詢new window
13.(清)錢謙益(1996)。有學集,上海。  延伸查詢new window
14.(清)鄭燮(1982)。板橋集,臺北。  延伸查詢new window
 
 
 
 
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