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題名:全球化與基督宗教對話神學的演進
書刊名:哲學與文化
作者:陸達誠
作者(外文):Lu, Bosco
出版日期:2005
卷期:32:4=371
頁次:頁167-189
主題關鍵詞:普遍救恩史置換模式成全模式互益模式接受模式Universal history of salvationThe replacement modelThe fulfillment modelThe mutuality modelThe acceptance model
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(1) 專書論文(0)
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  • 點閱點閱:133
     全球化過程中宗教扮演極重要的角色。宗教影響個人、團體、民族、國家極深,因為宗教價值直接觸及靈魂核心,主宰人的行為。基督宗教代表西方的強勢文化,隨著殖民活動而傳遍全球。中世紀時發起十字軍,箝制教民思想,引發各種反應。1962-1965年天主教梵二大公會議轉換了以往教會遵行的典範,願意向非基督宗教開放、學習、為改造社會合作。隨後三十餘年,神學家循著梵二的指標深入研究對話的模式,而發展出成全、互益、接受等模式,使基督徒愈來愈開放,包容和接納差異。然而在實際的世界上,是否對話理論發生影響,還值得考慮。或許現實考核理論,但天主教的對話信念絕不會回頭走了。希望這份善意和決心能感染其他宗教,尤其伊斯蘭教,共為對話努力,使全球化能更順利推行。
     Christianity was famous for its rigid, absolute claim, which caused the Crusades in the Middle Ages. However the dialectical theology of excluding the value of non-Christian religions was changed to dialogical theology by Vatican II (1962-1965). Since then, theologians have developed different theories and modes to promote dialogue between Christians and non-Christians. The modes are the fulfillment model, the mutuality model and the acceptance model. However, the theories do not necessarily correspond to reality. So, the question remains how dialogical theology can achieve consensus among different world religions, specially with the Moslems. Whether it is possible to have these two big religions engaged in real dialogue is a challenge for all who are concerned with the subject.
期刊論文
1.陸達誠。今日天主教對非基督宗教的新看法。哲學與文化,7(1),22-28。new window  延伸查詢new window
2.Painadath, Sebastian(1997)。Theological Perspectives of the FABC on Interreligious Dialogue。Jeevadhara,27,280-282。  new window
3.Darmaatmadja, Cardinal Julius(1999)。A New Way of Being Church in Asia。Vidyajyoi,63,889。  new window
4.Pieris, Aloysius(2000)。Christ beyond Dogma: Doing Christology in the Context of the Religions and the Poor。Louvain Studies,25,220。  new window
學位論文
1.張聖昱(2001)。孔漢思從神學邁向全球倫理之研究,臺北。  延伸查詢new window
圖書
1.中國主教團秘書處(1999)。梵蒂岡第二屆大公會議文獻。臺北:天主教教務協進會。  延伸查詢new window
2.Tobias, Michael、Morrison, Jane、Gray, Bettina、薛絢(1997)。心靈的殿堂。立緒。  延伸查詢new window
3.Hick, John、鄧元尉(2001)。第五向度:靈性世界的探索。臺北:商周出版社。  延伸查詢new window
4.張志剛(2003)。宗教學是什麼。台北:揚智文化。  延伸查詢new window
5.Dupuis, Jacques, S. J.(1997)。Toward a Christian Theology of Religious Pluralism。Maryknoll, NY。  new window
6.Jenkins, Philip、梁永安(2003)。下一個基督王國:基督宗教全球化的來臨。立緒文化事業有限公司。  延伸查詢new window
7.Kung, Hans、Kuschel, Karl-Josef、何麗霞(1996)。全球倫理。臺北:雅歌出版社。  延伸查詢new window
8.保羅.尼特、王志成(2004)。宗教對話模式。北京:中國人民大學出版社。  延伸查詢new window
9.(1988)。致陸達誠神甫書。中華人文與當今世界補編﹙下冊﹚。臺北。  延伸查詢new window
10.Küng, Hans(1966)。世界倫理構想。世界倫理構想。香港。  延伸查詢new window
11.Marcel, Gabriel(1949)。Actas del primer congresso nacional de filosofia。Actas del primer congresso nacional de filosofia。Argentina。  new window
12.Schlette, Heinz Robert。Towards a Theology of Religions。Towards a Theology of Religions。London。  new window
13.Rahner, Karl(1996)。Christians and Other Religions。Philosophy of Religion: Selected Readings。N. Y./Oxford。  new window
14.Rosales, Luis、Arevalo(1992)。For All the Peoples of Asia: Federation of the Asian Bishops Conferences Documents from 1970 to 1991。For All the Peoples of Asia: Federation of the Asian Bishops Conferences Documents from 1970 to 1991。Maryknoll, N. Y.。  new window
15.Pieris, Aloysius(1996)。Fire and Water: Basic Issues in Asian Buddhism and Christianity。Fire and Water: Basic Issues in Asian Buddhism and Christianity。Maryknoll, N. Y.。  new window
16.王鼎鈞(2001)。我也許說錯了。下一個基督王國。臺北。  延伸查詢new window
17.(2001)。世界基督宗教百科全書。世界基督宗教百科全書。  延伸查詢new window
其他
1.聖經。  延伸查詢new window
 
 
 
 
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