Thomas Aquinas divided human acts into two categories: first, the ”human acts,” which are acts peculiar to men and the fundamental issues of philosophical ethics; and second, ”passions” common to human beings and animals, which are closely related to ethics and ethical education. For Aquinas, the nature of the soul's passions is about the sensitive appetites, as the passions of the soul can be categorized into the passions of the irascible appetites and the passions of the concupiscible appetites. The passions of the irascible appetites is composed of three pairs of passions: love and hatred, concupiscence and aversion, delight and sorrow. Regarding the passions of the concupiscible appetites, they consist largely of hope and despair, fear and daring, along with anger, which has no contrary passion. Therefore, there are eleven different passions while six of them belong to the concupiscible faculty and the other five to the irascible faculty. All passions of the soul are contained in these eleven passions, among which delight, sorrow, hope and fear are the cardinal ones. There is no moral good or evil in passions if they are considered by themselves. And yet if they are considered subject to the command of intellect and will, there is moral good and evil in them; therefore, the passions of the soul can be the subject of human virtue.