Based on the historical records, because of the business and social class development, all the performers, actors and musicians were gathered at the capital. At Bianjing and Hungzhong, the two main commercial cities of the north and south, there were prosperous folk arts activities—all the theaters and show places were filled with various shows. According to Dong Jing Meng Hua Lu (The Lives and Life in Hungzhong), Volume 8: “In the beginning of that day, there were different shows in turns. We had pole climbing, ball stoke, skipping, story telling, singing, turtledove fighting, joking, clown playing, riddles, cross talk, and soft bon skills. More over, there were also funny fighting, drum play, magic show, and everything you can imagine.” And, here is another recording in the Nan Ci Xu Lu. At first, Nan Xi (The South Drama) was performed within folk songs that had neither music theory nor accurate tempo, and it just followed the songs of framers and female peddlers. It was like a kind of impromptu performance. In my opinion, Nan Xi originally was just a kind of impromptu performance. Does it have something to do with the story-telling arts? However, why does it have many elements of description? Besides, the performance of Nan Xi combines other kinds of stage performance. Among these various influences, the most one is the story-telling arts. In this paper, I present my study on historical reference of the story-telling arts, as well as my observation on those relics and antique, and then to illustrate the development of its performing style and play form in a logical aspect. This paper presents a further discussion about the relationship between the story-telling arts and Chinese drama.