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題名:
True History versus New History--A Brief Discussion on the Position of Buddhism in History Based on The Agama Sutras
書刊名:
正覺學報
作者:
Tsai, Lichen
出版日期:
2011
卷期:
4
頁次:
頁181-263
主題關鍵詞:
Positivist historiography
;
Positivist Buddhism
;
Historiography of textual criticism
;
True historiography
;
New history
;
Old history
;
Postmodernism history
;
Humanistic Buddhism
;
Confucianization
;
Tunnel vision
;
Tathagatagarbha
;
Eighth vijnana
;
True history
;
Historical view
;
Historical officer
;
Historical subject
;
All sentient beings
原始連結:
連回原系統網址
相關次數:
被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
排除自我引用:0
共同引用:
9
點閱:12
The new history is a general mark for the historiographical society to challenge the old history. Under the continuous development of new historiography, gradually, the new historiography has become the target challenged by the newer historiographical theories. Therefore, in the slogan of new history, the new historiography marches toward postmodernism step by step, overturns all theoretical bases of historiography, and makes historiography face the predicament of ―the death of history. The challenge from postmodernism reveals a common defect of new and old historiographical theories, i.e., lack of theoretical basis and consistency on the basic questions about ―What is history? What function can history have? What is the scope of the subject of history? However, the historiography of postmodernism neither solves the basic questions nor discovers the fact that its defect does not differ from that of other new historiographies; on the contrary, it continuously goes forward according to the original wrong base and direction of new and old historiographies, and thus results in the predicament of ―the death of history. This article finds both new and old historiographies are wrong, false historiographies because they are all based on the wrong start and end points of logic. The article tries to further explore the basic questions of historiography and fundamentally corrects the common defect of new and old historiographies so that the historiography can become alive again and marches toward the stage of the true history. This article discovers that both new and old historiographies confuse the definition of history with that of historical book, and wrongly claim that history only has the past character, neglecting it in fact having the present and future character at the same time. The argument between new and old historians about the scope of historical subject is only the argument for the minority or majority of human beings; both historians do not correctly recognize that the scope of historical subject in fact includes all sentient beings of the ten dharma-realms. Therefore, the object that the new and old historians are loyal to and the functions of history they recognize are also totally wrong due to this narrow scope of subject. The various mistakes which new and old historians make all result from the fact that they build the logic starting point of history on the relationship of name and form dharmas, and neglect the correct starting and ending points of history should be based on the eighth vijnana, (the embryo-entering vijnana, or Tathagatagarbha), which gives birth to both name and form dharmas. Only the true history based on Tathagatagarbha can conform with the fact of the dharma-realm and make full play of the functions of science and rationality so that the sentient beings can understand their own positions in the dharma-realm and endeavor to practice for Buddhahood. Consequently, the historians who possess the real professional knowledge and capability exist in Buddhism only; the non-Buddhist historians are not professional. The fifty-two practice stages of the Bodhisattva-Way are the standardized, strict training and procedures for the professional historians. Only those Mahayana bodhisattvas who have personally realized the eighth vijnana Tathagatagarbha are qualified as professional historians and thus can receive the standardized, strict training and procedures. The Buddha, who has completed the training of the fifty-two stages and attained Buddhahood in the dharma-realm, is the greatest historian. Therefore, Buddhism is the ―central government, or central nervous system of history.
以文找文
期刊論文
1.
蔡禮政(20071200)。《阿含經》對存有之定義。正覺學報,1,23-48+139-179+209-247。
延伸查詢
圖書
1.
Xie, Yingfang(1992)。Compilation of Debates on Doubts, Vol. 1, Complete Works of Confucius Culture。Shandong:Shandong Friendship Publishing House。
2.
Carr, E. H.(1989)。What Is History?。London:The Macmillan Press Ltd.。
3.
Chen, Heng Geng、Xiang, xin(2007)。New History, Vol. 8, Holocaust: History and Memory。Zhengzhou:Elephant Press。
4.
Du, Weiyun(2006)。History in A Changing World。Beijing:Peking University Press。
5.
Du, Weiyun(2008)。Chinese History and World History。Taipei:San Min Book Co.。
6.
Du, Weiyun(2008)。Methodology of Historiography。Taipei:San Min Book Co.。
7.
Elton, Geoffrey R.(2002)。The practice of History。Blackwell Publishers。
8.
Huang, Chin-shing(2006)。Postmodernism and Historical Research。Taipei:San Min Book Co.。
9.
Huang, Chun-Chieh(2002)。Historical Knowledge and Historical Thinking。Taipei:National Taiwan University Press。
10.
Liang, Qichao(1988)。Collected Works of Yinbingshi。Beijing:Zhonghua Book Co.。
11.
Lin, Xia(2008)。Traversing the Historical Time-Space of the Capital。Beijing:Academic Press。
12.
Marx, Karl、Central Compilation and Translation Bureau of China(1963)。Critique of Hegel's Philosophy of Right。Beijing:People's Press。
13.
Marx, Karl、Central Compilation and Translation Bureau of China(1997)。The Communist Manifesto。Beijing:People's Press。
14.
Foucault, Michel、Xie, Qiang、Ma, Yue(2008)。The Archaeology of Knowledge。Beijing:San Lian Bookstore。
15.
Robinson, James Harvey(1931)。The New History。New York:The Macmillan Co.。
16.
Shi, Yinshun(1992)。The Buddha in Human World。Zhengwen Publishing Co。
17.
Wells, Herbert George(1921)。The Outline of History: Being a Plain History of Life and Mankind。New York:The MacMillan Co.。
18.
Wells, Herbert George、Wu, Wenzao、Xie, Bingxin、Fei, Xiaotong(2006)。The Outline of History: Being a Plain History of Life and Mankind。Taipei:Rive Gauche Publishing House。
19.
Xiao, Pings(2006)。The Correct Meanings of The Agama Sutras。Taipei:True Wisdom Publishing Co.。
20.
Zhang, Qing、Sun, Jiang edited(2008)。The Boundary of Liberty, New History。Beijing:Zhonghua Book Co.。
21.
Zhao, Dunhua(2002)。A Brief History of Western Philosophy。Taipei:Wunan Publishing Co.。
22.
Zheng, Zhihong(2007)。The French New History of Jacques Le Gof。Taipei:Tonsan Publications Inc.。
23.
Zhuang, Guoxiong、Ma, Yongjun、Sun, Chengshu(2004)。Philosophy of History。Shanghai:Fudan University Press。
24.
Schneider, Axel、關山、李貌華(2008)。真理與歷史:傅斯年、陳寅恪的史學思想與民族認同。北京:社會科學文獻出版社。
延伸查詢
25.
Walsh, W. H.(1968)。Philosophy of History: An Introduction。New York:Harper & Row Publishers Inc.。
26.
Foucault, Michel、Sheridan-Smith, Alan(1970)。The Order of Things: An Archaeology of the Human Sciences。Tavistock Publications。
27.
Barraclough, Geoffrey(1991)。Main Trends in History。New York:Holmes & Meier Publishers Inc.。
圖書論文
1.
He, Bingsong(1965)。Translator's Introduction。The New History。Taipei:Wen Xing Book Co.。
2.
Liang, Qichao(1988)。New History。Collected Works of Yinbingshi。Beijing:Zhonghua Book Co.。
3.
Liang, Qichao(1988)。Rsearch Methods of Chinese History。Collected Works of Yinbingshi,。Beijing:Zhonghua Book Co.。
4.
Liang, Qichao(1988)。Supplements and Amendments to My Writing Research Methods of Chinese History。Collected Works of Yinbingshi。Beijing:Zhonghua Book Co.。
5.
康虹麗(1980)。論梁任公的新史學和柳翼謀的國史論。中國史學史論文選集。臺北:華世出版社。
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