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題名:莊子的「觀照」思想研究
書刊名:哲學與文化
作者:聶雅婷 引用關係
作者(外文):Nei, Rita
出版日期:2003
卷期:30:10=353
頁次:頁65-82
主題關鍵詞:觀照虛靜見獨知道心齋坐忘TaoEnlightened insightThe state of emptinessJian DuKnowing TaoTranquil mindOblivion
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     莊子哲學乃內蘊外顯哲學,其「觀照」實為學說之鑰,其內容以然概括之鑰,其內容以然概括之知識論、形上學、修養部分,本文特嘗試「靜觀」智慧剖析其對人生、宇宙、自然看法。並審視其觀照智慧的來源動力。透過「虛」以主靜來了解莊子修養論如何涵攝萬物共通之理──道,以他成自我超越之基礎。 此外,道家指出虛明靜心,始自葆其光輝,爾後能表現無為、自然、全身保真。筆者以為這些乃承繼其思想中樞──觀照而來,期粉透過儒道比較,來突顯虛以致知的修養方式,以成就道德價值。 事實上,觀照虛靈明覺智慧,乃是人朝向無線性存有開放的門,也是自化化人圓融處世原則(「兩行」),透過筆者的描述,將使知識及德性圖能性向前邁進,人性向上攀升必然依緣在內省道德覺察,而無為的虛鏡進展法,將提供真正的標準,當了徹獨一無二道智妙境,將促以使人入大化流行,身體萬物與我一體命運感。
     The idea of enlightened insight" is the key to Zhuang Zi's philosophy and its content includes the essences of epistemology, metaphysics and the doctrine of cultivation. In this paper, we try to analyze Zhuang Zi's views about life, the universe, and nature with the wisdom of inner reflection, review the source and drive of his enlightened insight, and understand in terms of the cultivation of Xu (the stage of emptiness) how his doctrine of cultivation explains the universal law-Tao-to form the foundation of self-transcendence. Besides, Taoists propose the idea of settling down the mind and clarifying the heart, which starts with reserving and improving the mind and then presents no-action, true nature, and preservation of the original state. The writer presumes that all these features revolve around the core of Zhunag's thought-enlightened insight, expecting that, through the comparison between Confucianism and Taoism, we can highlight how the state of no preconceptions brings us true knowledge, which is a way to cultivate ourselves and therefore create the moral value. In fact, the state of no preconceptions created by the enlightened insight can accept and generate anything, and such a state will provide us with clear understanding the lead us to true wisdom. Such wisdom is us with clear understanding and lead us to true wisdom. Such wisdom is not only the open door to the being of infinity but also the principles not only the open door to the being of infinity but also the principles whereby we achieve self-transcendence and the transcendence of others (Liang Xing). And the possibility of knowledge as a virtue will be advanced through the writer's description. The improvement of humanity must rely on the introspective moral awareness, and the development of the state of emptiness will give us authentic standards. As long as one has the unique wisdom about Tao, his or her operation, will be absorbed into the operation of the universe, and the Heaven's principle of oneness between the universe and oneself will be followed.
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1.郭象。莊子。  延伸查詢new window
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3.陳鼓應。莊子今註今譯。臺北。  延伸查詢new window
4.朱得之。莊子通義。  延伸查詢new window
5.牟宗三(2002)。中國哲學十九講。台北:聯經。  延伸查詢new window
6.唐君毅(1986)。中國哲學原論‧原道篇。臺灣學生書局。  延伸查詢new window
7.崔大華(1988)。莊子歧解。河南鄭州:中州古籍出版社。  延伸查詢new window
8.葉海煙(1996)。道德、理性與人文的向度。台北:文津出版社。  延伸查詢new window
9.徐復觀(1963)。中國人性論史:先秦篇。東海大學。  延伸查詢new window
10.陳鼓應(1988)。《老子今註今譯》及評介。臺北:臺灣商務印書館。  延伸查詢new window
11.張履行。莊子探微。莊子探微。臺北。  延伸查詢new window
12.袁賓。禪宗詞典。禪宗詞典。湖北。  延伸查詢new window
13.陸達誠(1992)。馬塞爾。馬塞爾。臺北。  延伸查詢new window
14.張默生。莊子新譯。莊子新譯。  延伸查詢new window
15.陳鼓應(1975)。莊子哲學研究。莊子哲學研究。  延伸查詢new window
其他
1.莊子內篇通義。  延伸查詢new window
2.老子。  延伸查詢new window
 
 
 
 
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