有差為舒茲釐清「主觀意有」與「客觀意義」的涵義。舒茲在早期的主要著作《社會世之意義構成》當中基本上接受韋伯對於「主意女」與「客觀意有」所作的區分，援引胡塞爾的現象學概念之後，他進一步發展出了自己的觀點。只不過舒茲本人未曾系性的闡述過自己所提出的「主觀意義」與「客觀意義」相關見解。基於這項認識，本文著手從這項工作，並指出該項工作有助於理解舒茲的「意義」概念。

This article ventures to make clear what Schutz means by “subjective meaning” and “objective meaning.” In his early major work “Der Snnhafte Aufbau der sozialen Welt” (1932) Schutz in principle agrees with Weber buy the distinction between “subjective meaning” and “objective meaning.” However, he works out his own conception after he introduces the phenomenological ideas of Husserl. Regrettable this conception of his own has never been manifested by himself. I aim to lay out his ideas systematically and suggest how this clarification can promote a better understanding of what Schutz means by “meaning.”