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題名:郭店楚簡〈窮達以時〉所蘊含的義命問題
書刊名:東吳哲學學報
作者:謝君直 引用關係
作者(外文):Hsieh, Chun-chih
出版日期:2007
卷期:15
頁次:頁79-108
主題關鍵詞:郭店楚簡窮達以時天人義命Guo-dian bambooQiong-da-yi-shiHeaven and human beingsJustice and fate
原始連結:連回原系統網址new window
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􃛧􀀃 􀀃 􅰐􀀃 􆍼􃄦􃯩􄺰􁇳􄴽􆋣􂅴􃣑􁇴􁇷􂹮􂮸􂅉􂃚􂒕􁇸􂃚􄦇􆡫􅵥􆉿􂅴􂮸􂅉􃦘􂒕􃒥􂮸􂅉 􄍉􂄛􄍉􂃊􃿐􅱏􇅭􁧨􄏅􅊛􂙒􄏶􁇵􂷮􂷟􁇶􃠖􄘊􁧨􁇳􄴽􆋣􂅴􃣑􁇴􂃚􂮸􂅉􅵥􆉿􂐅􂹵 􂙜􃑘􃦃􄂀􂓊􄤓􅈸􂜌􂟞􆫛􁇭􂺜􃡋􂏗􄱵􂎡􂸇􂮸􂅉􆡫􂉑􃓏􅢙􂚺􂃚􅈸􂜌􂟞􆫛􁧨􂕭􃊬 􂏘􅒖􂞟􂚪􃹔􂄛􂇜􂏗􄞮􂒕􂒴􃙟􂒉􁇷􅈸􂜌􂒕􄵚􁇸􅒖􁇷􅈸􂜌􂚗􂂏􁇸􂄛􄲽􆉴􄟿􄤓􂞁 􂸇􅳽􆑚􁇭􂒕􃨟􂄛􂇜􂏗􄞮􂺜􂷣􂷟􅒖􂷮􂷟􃊬􃎂􂃚􄚕􅱲􁧨􂕭􂏗􄞮􂃒􂅴􃑘􄏅􅒖􂹵􄏅 􂄛􂒕􄤓􃩅􃱚􅳽􆑚􅈸􂜌􂟞􆫛􅒖􂮸􂅉􆡫􂉑􁧨􂥯􅊛􂮸􁧤􂜌􁧥􅒖􆋢􃉆􂃊􆵣􄠅􄎰􂆊􂇤 􃎞􅈸􆡫􆊲􁇭􂞟􂏗􄞮􂓖􃕚􆠚􅰎􃡈􂍂􅀀􂞁􂸇􄤓􃩅􃱚􁧨􃈭􄞮􂜌􂹵􃎮􅒖􂷧􂦷􃍔􂬒􅋾 􅃺􅈸􅒖􂜌􂃚􆡫􂉑􁧨􆋢􃉆􂹵􆂟􂃒􂦷􂮸􂃚􃎞􅈸􅎗􄿰􂂼􄦃􃘴􆧱􂺜􂅉􂃚􂹵􂷧􁧨􂷧􃦘 􅒖􂎈􂋋􂄵􅄣􅎌􄦇􂚗􁇭􅌆􃢾􂃚􃟔􁧨􂙜􄦐􂸇􅊔􂊠􂺜􁇳􄴽􆋣􂅴􃣑􁇴􂃚􄲽􄲽􃦘􆡫􄴽 􆋣􅒖􆋢􅈸􂃚􄪣􄴅􁧨􅈸􂜌􂚗􂂏􃑘􃢾􃦏􆋸􂸫􄤓􅳽􆑚􆋁􆁾􁇭
Abstract The sentence “observing the difference between Heaven and Human beings” of “Qiong-da-yi-shi” of Guo-dian bamboo maybe a topic that about Non-connection between the heaven and human beings or the Heaven/Human beings dichotomy. However, comparing with Mencius, “Qiong-da-yi-shi” implies a deep Question of Justice and Fate. About this Confucian question in the Pre-Chin Period has two views: “division of the Justice and Fate” of Professor Lao Sze-Kwang, and “the Unity of the Justice and Fate” of Professor Tan Chun-Yi. Professor Lao explicates the relationship of heaven and human beings by the framework of ought/is, so Heaven(destiny) and Justice is non-connection. Professor Tan explicates the relationships between Justice and Fate is Unity of Heaven and Human beings or Heaven and Human beings as one, so life and reality is Harmony. According the text and context, I think the Harmony-Unity between Justice and Fate is the best explanation of “Qiong-da-yi-shi”.
期刊論文
1.池田知久、黃秀敏(20000600)。郭店楚簡「窮達以時」研究。古今論衡,4,58-86。  延伸查詢new window
圖書
1.羅光(1982)。中國哲學思想史〈1〉。臺北。  延伸查詢new window
2.涂宗流、劉祖信(2001)。郭店楚簡先秦儒家佚書校釋。台北:萬卷樓圖書有限公司。  延伸查詢new window
3.李杜(1978)。中西哲學思想中的天道與上帝。臺北:聯經出版事業公司。  延伸查詢new window
4.傅佩榮(1985)。儒道天論發微。臺北:臺灣學生書局。  延伸查詢new window
5.馮友蘭(1991)。中國哲學史新編。藍燈文化事業股份有限公司。  延伸查詢new window
6.朱熹(2000)。四書章句集註。鵝湖出版社。  延伸查詢new window
7.勞思光(1984)。新編中國哲學史。三民。  延伸查詢new window
8.荊門市博物館(1998)。郭店楚墓竹簡。文物出版社。  延伸查詢new window
 
 
 
 
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